What Does Exodus 28:36 Mean in the King James?
And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Holiness here is a visible claim of belonging: the priest carries on his forehead an engraving that declares him set apart to the LORD.
THE MEANING
A plate of pure gold bears an engraved declaration: set apart to the LORD. The mark rests on the priest’s forehead, making this belonging embodied and visible. The verse speaks now of set-apartness as an identity borne before God, not merely a private feeling.
WHAT THIS UNDOES
This undoes the belief that holiness is only a private achievement or inner feeling: the inscription presents it as a marked belonging directed to the LORD.
THE ROOT
קֹדֶשׁ
qōdesh
GROWS FROM
ק־ד־שׁ
q-d-sh
Set apart; designated as sacred or belonging to God.
“Holiness” in this verse is qōdesh. קֹדֶשׁ (qōdesh, set-apartness), קָדוֹשׁ (qādôsh, set apart), and מִקְדָּשׁ (miqdāsh, sanctuary or set-apart place) grow from the same root. Here, the word is not an abstract quality: it is engraved as a designation of belonging to the LORD.
ALSO GROWS
qādôsh: Set apart
קָדוֹשׁ
The adjective shares the root of the inscription, showing that holiness names a set-apart state.
qiddēsh: Set apart; consecrate
קִדֵּשׁ
The verb shows the same root in action: setting something apart for a purpose or belonging.
miqdāsh: Sanctuary; set-apart place
מִקְדָּשׁ
The sanctuary is the place-form of the same root, linking set-apartness to a place devoted to God.
פִּתּוּחֵי
pittuḥê
GROWS FROM
פ־ת־ח
p-t-ḥ
Open; this root also has a carved or engraved sense.
The Hebrew word for the engravings belongs to the root that also means opening. English presents carving as surface decoration; the Hebrew word family connects engraving with opening, as the declaration is cut into the gold that bears it.
ALSO GROWS
pātaḥ: Open
פָּתַח
This verb carries the root’s basic sense, which also appears in the word used for engraving.
petaḥ: Opening; entrance
פֶּתַח
This noun shares the root, revealing the opening sense behind the word for carved designs.
pittûaḥ: Carving; engraving
פִּתּוּחַ
This is the engraved work named in the verse, cut into the plate rather than simply placed upon it.
חֹתָם
ḥotam
GROWS FROM
ח־ת־ם
ḥ-t-m
Seal; close or mark with a seal.
The signet gives the engraving the character of a seal, an identifying mark with authority. The words on the gold are therefore more than ornament: they mark the bearer as set apart to the LORD.
ALSO GROWS
ḥātam: To seal
חָתַם
The verb names the action behind the signet: making a mark that identifies or authenticates.
ḥātûm: Sealed
חָתוּם
This form describes what bears a seal, echoing the plate’s inscription as a lasting mark.
THE PATTERN
Set-apart identity takes visible form as a person or people identified as belonging to God.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:THE THREAD
And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.Leviticus uses the same root ק־ד־שׁ (q-d-sh, set apart) in “holy,” linking its declaration to the engraved word on the plate. Its closing phrase, “that ye should be mine,” makes the direction of this set-apartness explicit: belonging to the LORD.
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