What Does Exodus 29:26 Mean in the King James?

And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
Exodus 29:26 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Under “consecration” sits the language of filling, and the rite ends with a human portion: dedication and provision meet in the same act.

Here the act before the LORD remains tangible: the breast is waved, then assigned to Moses as his portion. The verse holds dedication and provision together in one rite, so what is set before God remains present as food in human life.

WHAT THIS UNDOES

It dissolves the belief that what is presented to God must vanish from human provision; this verse explicitly names the breast as Moses’ share.

מִלֻּאִים

millu'im

GROWS FROM

מלא

m-l-ʾ

to fill, to be full

Millu’im means “fillings” and, in the ordination phrase, carries the image of filled hands. The English “consecration” also holds this concrete sense of filling, while the verse makes provision visible in the breast assigned as Moses’ portion.

ALSO GROWS

maleʾ: to fill; to be full

מָלֵא

This verb is the root’s basic action, opening the filling image carried by the name of the rite.

millu'im: fillings; ordination or consecration

מִלֻּאִים

This is the term used for Aaron’s ordination, linking setting apart with the image of filling.

תְּנוּפָה

tenufah

GROWS FROM

נוף

n-w-p

to move to and fro; to wave

“wave offering” in this verse is tenufah. The Hebrew pairs the verb of waving with the noun for the waving rite. The offering is marked by movement before the LORD, and that movement stands beside the assignment of a share.

ALSO GROWS

nuph: to wave; to move to and fro

נוּף

The verb names the action performed with the breast in the verse.

munaf: waved; moved to and fro

מוּנָף

This related form describes an object by the same motion that marks the offering.

לְמָנָה

lemanah

GROWS FROM

מנה

m-n-h

to count, appoint, or allot

The word for “part” carries the sense of an assigned allotment, not an accidental remainder. The verse makes the allocation plain: the breast is Moses’ share.

ALSO GROWS

manah: to count, appoint, or allot

מָנָה

The verb expresses the act of assigning that gives a portion its place.

manah: a portion or share

מְנָה

This noun names the allotted share that the verse gives to Moses.

What is set apart before the LORD remains joined to human provision as an assigned share.

For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Leviticus 7:34 · KJVThe waved breast remains a human share from the peace offering, making the link between presentation and provision explicit.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Psalm 16:5 · KJVThe image of an allotted portion widens to name the LORD as the speaker’s portion and cup.
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
1 Corinthians 9:13 · KJVThose who serve at the altar receive from what is set apart there, echoing the movement from offering to provision.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Psalm 16:5 · KJV

Exodus says the breast becomes Moses’ portion; Psalm 16:5 uses the same root, manah, for a portion or allotment. The connection opens the concrete share in Exodus into the image of the LORD as the speaker’s own portion.

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Exodus 29:26 KJV Meaning