What Does Exodus 29:31 Mean in the King James?
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The ram called “consecration” carries the language of filling: the set-apart life here is pictured as something placed into hands for service.
THE MEANING
The offering is named for filling or installation, and its flesh is cooked in a place set apart. Consecration takes shape through a real body, a real place, and a process of preparation. The verse speaks now of setting apart as something embodied, not merely an inward status.
WHAT THIS UNDOES
Consecration is only an invisible status; here it has a body, a place, and a preparation.
THE ROOT
מִלֻּאִים
millu'im fillings or
GROWS FROM
מלא
m-l-ʾ
to fill, be full, or make full
The word rendered “consecration” is millu’im, the “fillings” associated with filling a hand for installation. The same chapter speaks of filling Aaron’s and his sons’ hands, so the ram’s name holds the ceremony’s purpose inside it: filling hands for service.
ALSO GROWS
maleʾ: full; filled
מָלֵא
The shared root makes fullness audible inside the name given to the ram.
millēʾ yad: to fill a hand; to install or commission
מִלֵּא יָד
Exodus 29:9 uses this phrase for Aaron and his sons, connecting the ram’s name to hands being filled for service.
קָדֹשׁ
qadosh set apart
GROWS FROM
קדש
q-d-sh
to set apart as sacred
“holy” in this verse is qadosh set apart. The place is not merely a location: the same root names what has been set apart. The verse places the cooking itself within that boundary, so the preparation belongs to the consecrated act.
ALSO GROWS
qodesh: a holy or set-apart thing; sacredness
קֹדֶשׁ
It names the quality shared by the place and the offering’s use.
qiddesh: to set apart; consecrate
קִדֵּשׁ
The verb shows the root as an action, making the “holy place” part of a process of setting apart.
בִּשַּׁלְתָּ
bishalta you shall
GROWS FROM
בשל
b-sh-l
to cook or boil; the root is also used for becoming ripe
“seethe” in this verse is bishalta you shall. The root reaches from cooking to ripening: what is raw passes through a process until it is ready. Here the ram’s flesh is not left as an idea or symbol; it is prepared as food in the set-apart place.
ALSO GROWS
bashēl: ripe, as of grapes
בָּשֵׁל
The same consonants connect cooking with becoming ready through a process.
bishēl: cooked; prepared by cooking
בִּשֵּׁל
This branch keeps the verse grounded in the actual preparation of the ram’s flesh.
THE PATTERN
What is set apart is prepared for embodied reception and shared participation.
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.For we being many are one bread, and one body: for we are all partakers of that one bread.THE THREAD
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.“Consecrate” here renders the מלא (m-l-ʾ, fill) root carried by millu’im, the ram’s consecration or installation in this verse. Exodus 29:9 names the act as filling Aaron’s and his sons’ hands, so the ram’s title holds the rite’s purpose inside it: filling hands for service.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us