What Does Exodus 29:38 Mean in the King James?
Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse locates the sacred in recurrence: the offering returns each day, not as a singular spectacle.
THE MEANING
Your days are shaped by what keeps returning. This verse gives the altar a steady rhythm: two young lambs offered day by day, continually. The offering belongs to the shape of ordinary time.
WHAT THIS UNDOES
It dissolves the belief that sacred life happens only in rare, dramatic moments; here, its form is a steady daily return.
THE ROOT
תַּעֲשֶׂה
taʿaseh
GROWS FROM
עשה
Do, make, carry out.
The KJV renders תַּעֲשֶׂה (taʿaseh, “you shall do/make”) as “offer.” That broad action-word lets the offering appear as an enacted work, carried out in the day’s repeated rhythm.
ALSO GROWS
ʿasah: Do, make.
עָשָׂה
This is the verb beneath the verse’s instruction: what happens at the altar is something done.
maʿaseh: Deed, work.
מַעֲשֶׂה
This related noun keeps the offering connected to an action or work, not only to the animal being offered.
מִזְבֵּחַ
mizbeach
GROWS FROM
זבח
Sacrifice, slaughter.
The altar’s Hebrew name shares the root זבח (zavach, “sacrifice”) with the act and offering itself. Place and action stay joined: the name of the altar carries what happens there.
ALSO GROWS
zavach: Sacrifice, slaughter.
זָבַח
The verb names the action carried out at the altar.
zevach: Sacrifice, animal offering.
זֶבַח
This noun shares the altar’s root, linking the place to what is brought there.
THE PATTERN
Scripture gives offering a daily rhythm and extends its language into prayer.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:THE THREAD
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.The Hebrew word for “sacrifices,” זִבְחֵי (zivchei, sacrifices), shares the זבח (zavach, sacrifice) root with מִזְבֵּחַ (mizbeach, altar) here. Psalm 51 carries that offering-root into the image of broken breath and heart, opening what may be brought before God beyond the daily lambs.
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