What Does Exodus 29:5 Mean in the King James?
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The ephod appears again inside the verb that girds Aaron, so the vestment and the act that secures it share one Hebrew root.
THE MEANING
Here, sacred identity takes visible, embodied form through a sequence of coverings and fastenings: coat, robe, ephod, breastplate, then the girdle that secures the ephod. The verse speaks now of a role taking shape through what is placed upon a person and held in place; the garments are part of its form.
THE ROOT
אֵפֹד
ʾēphōd
GROWS FROM
א־פ־ד
Gird or fasten; the noun names the ephod vestment.
“ephod and gird” in this verse is ʾēphōd. The Hebrew repeats א־פ־ד in both ephod (אֵפֹד) and the verb וְאָפַדְתָּ, rendered as gird. The garment and the action that secures it are linguistically bound together in this verse.
ALSO GROWS
ephod: The ephod, a priestly vestment.
אֵפֹד
The garment’s name shares its consonants with the verb used to fasten Aaron into it.
aphad: To gird or fasten.
אָפַד
This verb turns the ephod from a separate layer into part of a secured ensemble.
הִלְבַּשְׁתָּ
hilbashta
GROWS FROM
ל־ב־שׁ
To clothe or wear.
The word translated put upon comes from a root whose forms include both the act of clothing and garments themselves. English presents a placement; Hebrew keeps the action within the word-family of being clothed.
ALSO GROWS
labash: To wear or be clothed.
לָבַשׁ
It names the action expressed when Aaron is dressed.
levush: Garment or clothing.
לְבוּשׁ
This noun shows the same root can name what is worn as well as the act of wearing it.
THE PATTERN
A sacred role becomes visible as something received and worn, then fastened into place.
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.For as many of you as have been baptized into Christ have put on Christ.THE THREAD
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.The phrase put them upon uses the same לבש root as put upon in Exodus 29:5. Here the clothing is explicitly linked to anointing and setting apart for service, opening the garments in the current verse as part of an embodied commissioning.
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