What Does Exodus 3:7 Mean in the King James?
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats “seeing” before naming hearing and knowing, showing that God’s attention reaches the whole of suffering.
THE MEANING
Your affliction is not invisible to God: the cry it raises is heard, and the sorrow beneath it is known. The verse holds these forms of attention together, so both the pain you can show and the pain you carry unseen remain within God’s awareness.
WHAT THIS UNDOES
It undoes the belief that suffering unnoticed is the same as suffering unseen: the affliction, the cry, and the sorrow are all named as known.
THE ROOT
רָאֹה רָאִיתִי
ra'oh ra'iti
GROWS FROM
ראה
To see, look at, or perceive.
רָאֹה רָאִיתִי (ra’oh ra’iti, “seeing, I have seen”) repeats the verb for emphasis. The root also names appearance and being seen, so the verse’s seeing reaches beyond a glance: it attends to what suffering looks like and what it reveals.
ALSO GROWS
ro'eh: One who sees; seeing.
רֹאֶה
The same root names the one who perceives, keeping attention and the act of seeing together.
mar'eh: Appearance; vision.
מַרְאֶה
This branch points to what comes into view, giving “seen” the sense of apprehending what affliction looks like.
nir'eh: Appears; is seen.
נִרְאָה
The root can describe what becomes visible, joining the act of seeing with the experience of being seen.
עֳנִי
ʿoni
GROWS FROM
ענה
To afflict or bring low; in this word family, the state of being pressed down.
“affliction” in this verse is ʿoni. The verse names distress as a condition of being brought low, not only as an emotion within. The same root family holds the afflicting and the afflicted together, and the cry follows directly from that condition.
ALSO GROWS
ʿanah: To afflict; to humble.
עָנָה
This verb shows the pressure carried in the noun “affliction.”
ʿani: Afflicted; poor.
עָנִי
This branch names the person in the lowly condition described by עֳנִי.
ʿoni: Affliction; misery.
עֳנִי
The verse uses this noun for the suffering God sees.
יָדַעְתִּי
yada'ti
GROWS FROM
ידע
To know, recognize, or perceive.
“know” in this verse is yada'ti. Yada carries knowing through perception and encounter, not merely receiving information. Here the people’s sorrows themselves are known, placing their pain within God’s awareness.
ALSO GROWS
yada: To know; perceive.
יָדַע
This is the root verb from which the verse’s “I know” is formed.
yodea: Knowing; one who knows.
יֹדֵעַ
This form keeps the root’s sense of active knowing.
yedi'ah: Knowledge; knowing.
יְדִיעָה
This noun carries the same root into the state or content of knowing.
THE PATTERN
God’s attention reaches suffering by seeing what is endured and hearing the cry it raises.
The eyes of the LORD are upon the righteous, and his ears are open unto their cry.For his eyes are upon the ways of man, and he seeth all his goings.I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.THE THREAD
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?Hagar’s “Thou God seest me” uses the same ראה (ra’ah) root repeated in Exodus 3:7. Exodus names the affliction God sees; Hagar’s words make that seeing personal: the one who sees suffering sees her.
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