What Does Exodus 32:13 Mean in the King James?
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prayer recalls that the future is bound to an oath God swears by God’s own self, so the present rupture is not the only force shaping what comes next.
THE MEANING
This appeal places your present rupture beside a promise grounded in God’s own oath. The future named here is seed multiplied like stars and land received by descendants. The names carry meaning too: Abraham (אַבְרָהָם, ʾAvraham), father of a multitude; Isaac (יִצְחָק, Yitzḥaq), he laughs; Israel (יִשְׂרָאֵל, Yisraʾel), one who strives with God.
WHAT THIS UNDOES
It undoes the belief that present failure cancels what has been pledged: the appeal rests on an oath made by God’s own self.
THE ROOT
זְכֹר
zĕkhor
GROWS FROM
זכר
z-k-r
Remember; call to mind.
“Remember” in this verse is zĕkhor. The request is more than retrieving a forgotten fact: this root also forms words for remembrance kept as a memorial. The prayer brings the covenant promise into the present crisis as a living reference point.
ALSO GROWS
zākar: Remember, call to mind.
זָכַר
This verb is the root behind the appeal; the promise is brought into view within the present rupture.
zikkārôn: Remembrance, memorial.
זִכָּרוֹן
A memorial keeps something present as a reference, echoing the prayer’s appeal to the covenant.
זַרְעֲךָ
zeraʿkha
GROWS FROM
זרע
z-r-ʿ
Sow; seed.
The same root names both what is sown and the offspring that follow. The promise pictures descendants as seed multiplying beyond the present generation, with the stars giving that future a scale beyond counting.
ALSO GROWS
zeraʿ: Seed, offspring.
זֶרַע
The verse uses this word for the descendants whose future is being promised.
zāraʿ: Sow, scatter seed.
זָרַע
The related verb reveals the living image inside “seed”: what is sown continues into multiplied life.
יִירָשׁוּהָ
yīrāšūhā
GROWS FROM
ירש
y-r-sh
Take possession; inherit.
“inherit” in this verse is yīrāšūhā. The root can name both receiving an inheritance and taking possession. The promised land is therefore pictured not only as a gift but as a future occupancy.
ALSO GROWS
yāraš: Possess, inherit; in some contexts, dispossess.
יָרַשׁ
This verb carries the active force within the descendants’ inheritance of the land.
yerushah: Possession, inheritance.
יְרֻשָּׁה
This noun makes explicit that inheritance is something received and possessed.
THE PATTERN
A present crisis is met by appeal to a promise secured by God’s own word.
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:He hath remembered his covenant for ever, the word which he commanded to a thousand generations.For when God made promise to Abraham, because he could swear by no greater, he sware by himself,THE THREAD
He hath remembered his covenant for ever, the word which he commanded to a thousand generations.Both verses use זכר (z-k-r): Exodus gives the appeal “Remember,” while this psalm says God “hath remembered.” The shared root opens remembrance as the covenant being brought into the present, not merely stored as a past fact.
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