What Does Exodus 32:21 Mean in the King James?
And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Moses, the one drawn out, draws the pressure behind Aaron’s choice into view while still naming the grave failure Aaron brings upon the people.
THE MEANING
The verse places you where Aaron stands: pressure around you may be real, while your choice still becomes the channel through which harm reaches others. The question exposes that pressure without letting it erase the consequence.
WHAT THIS UNDOES
It undoes the belief that because other people pressured you, the damage your response carried belongs only to them.
THE ROOT
חֲטָאָה
ḥaṭṭāʾāh
GROWS FROM
חטא
ḥṭʾ
To miss, fail, or go wrong.
The noun for sin grows from the root of missing or failure. In another verb form, this same root also means to cleanse or purge, holding the failure and its removal within one word family.
ALSO GROWS
ḥēṭʾ: Fault, failure, or a missing.
חֵטְא
This branch shows the kind of failure Moses calls great and says has come upon the people.
ḥiṭṭēʾ: To cleanse or purge.
חִטֵּא
The root also names the clearing away of impurity, so failure is not the only thing the word family holds.
הֵבֵאתָ
hēvēʾtā
GROWS FROM
בוא
b-w-ʾ
To come or enter; in a causative form, to bring or cause to come.
The Hebrew verb is causative: Aaron has made the failure come upon the people. Its movement keeps his agency visible, the harm does not merely appear; it is brought into their shared life.
ALSO GROWS
bōʾ: To come or enter.
בּוֹא
This is the root’s basic movement, the arrival that the causative form turns into bringing.
hēvī: To bring or cause to come.
הֵבִיא
This related form makes clear how an action can carry something into the lives of others.
מֹשֶׁה
Mōsheh
GROWS FROM
משה
m-š-h
To draw out, as in the name’s wordplay in Exodus 2:10.
Moses’ name is tied to being drawn out of the water. Here, the one named as drawn out asks a question that draws the pressure behind Aaron’s action into view without excusing its consequence.
ALSO GROWS
māšāh: To draw out.
מָשָׁה
This verb supplies the name’s wordplay and its image of something brought out from what held it.
Mōsheh: Moses, named in the narrative as drawn out.
מֹשֶׁה
The name echoes the question’s movement: what was hidden behind Aaron’s choice is drawn into the open.
THE PATTERN
Pressure may explain a choice, but it does not erase the consequences that choice carries.
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.The phrase great sin repeats the root חטא (ḥṭʾ), the root of missing or failure. Here Moses moves from asking how the failure came upon the people to naming it directly and going up to the LORD on their behalf.
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