What Does Exodus 32:31 Mean in the King James?
And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The great missing here is the reversal: the people take what their hands can make and name it as god.
THE MEANING
The verse holds return to the LORD together with an unvarnished naming: this is a great missing, and the people have made gods from gold. The repeated חטא (chata, “miss”) root ties the failure to a missed mark, while “made” exposes the idols as human work. The reader sees the reversal: what human hands form is treated as divine.
WHAT THIS UNDOES
The lie this verse undoes is that something made precious by human hands can thereby become divine.
THE ROOT
חָטָא
chata
GROWS FROM
חטא
to miss, to miss the mark
Hebrew repeats חטא in both the verb “sinned” and the noun “sin,” echoing the sense of “they missed a great missing.” The repeated root shows the failure as a departure from the mark, while the golden gods reveal what that missing takes shape as.
ALSO GROWS
chet: a missing, offense, or sin
חֵטְא
It names the same kind of missing that Moses says has become great.
chatta’t: missing or sin; also an offering for the missing
חַטָּאת
The same root connects the named failure with the offering associated with it.
וַיַּעֲשׂוּ
vayya’asu
GROWS FROM
עשה
to do, make, or fashion
The verse names the gods and then names their origin: the people made them. The Hebrew root also gives words for deeds and workmanship, keeping the supposed gods visibly tied to human action.
ALSO GROWS
oseh: one who makes or does
עֹשֵׂה
It makes the makers present in the word family behind the people’s act.
ma’aseh: work or deed
מַעֲשֶׂה
It links the golden gods to the work of human hands, as in the phrase “the work of men’s hands.”
מֹשֶׁה
Mosheh
GROWS FROM
משׁה
to draw out, especially from water
Exodus links מֹשֶׁה (Mosheh, Moses) with מָשָׁה (mashah, “draw out”). The one named through being drawn out now returns to the LORD and gives the people’s failure words.
ALSO GROWS
mashah: to draw out
מָשָׁה
This is the verb linked to Moses’ name in Exodus 2:10.
meshitihu: I drew him out
מְשִׁיתִהוּ
The phrase from Exodus 2:10 makes the name’s connection to being drawn out explicit.
THE PATTERN
What human hands fashion and call divine remains the work of human hands; gold cannot make the made thing its maker.
Their idols are silver and gold, the work of men’s hands.Who hath formed a god, or molten a graven image that is profitable for nothing?Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.THE THREAD
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.The same חטא (chata, “miss”) root Moses uses to name the people’s great failure appears here in a speaker’s confession. The shared root makes the missing something spoken plainly before the LORD, whether named in a people or in an “I.”
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