What Does Exodus 32:34 Mean in the King James?
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same root names both the day of divine attention and the act that brings the people’s missing into account.
THE MEANING
The verse holds the reader inside a reality where guidance and accountability coexist: a way forward is present, and wrongdoing remains under divine attention. What has been done is not erased by the messenger going ahead; its accounting belongs to the appointed day.
WHAT THIS UNDOES
A sign of guidance means wrongdoing has been forgotten.
THE ROOT
וּפָקַדְתִּי
ufaqadti
GROWS FROM
פקד
paqad
to attend to, oversee, count, or visit
The Hebrew פקד (paqad, to attend to, oversee, count, or visit) appears twice in the clause: “in the day of my attending, I will attend.” That repetition gives the visitation the sense of deliberate attention, holding the people’s wrongdoing in view even as the messenger goes ahead.
ALSO GROWS
paqīd: an appointed official or overseer
פָּקִיד
An overseer carries the root’s sense of attending responsibility, showing that פקד can involve sustained oversight as well as a visit.
pequddah: appointment, charge, oversight, or visitation
פְּקֻדָּה
This branch connects attending with an assigned charge or appointed time, illuminating the verse’s “day” of visitation.
חַטָּאתָם
ḥaṭṭāʾtām
GROWS FROM
חטא
ḥṭʾ
to miss or incur guilt
חטא (ḥata, to miss or incur guilt) links “sin” with the idea of a missing or offense. Here חַטָּאתָם (ḥaṭṭāʾtām, their sin) remains the object of divine attention; the verse does not present it as overlooked.
ALSO GROWS
ḥet: a sin, offense, or missing
חֵטְא
This noun makes the root’s sense of missing concrete as an offense.
ḥaṭṭāʾt: sin, or an offering for the missing
חַטָּאת
The word-family can name both the offense and an offering for the missing; here the possessive form means “their sin.”
THE PATTERN
Divine guidance can accompany a path while wrongdoing remains within divine attention.
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.THE THREAD
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.Exodus 34:7 repeats פקד (paqad, attend to or visit) while holding forgiveness and the refusal to clear guilt in the same verse. That echo opens Exodus 32:34’s “visit” as deliberate attention to wrongdoing, alongside mercy rather than apart from it.
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