What Does Exodus 32:6 Mean in the King James?
And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The offerings, meal, drink, and play are one continuous act of devotion, and the image at its center gives the whole sequence its meaning.
THE MEANING
Offerings, appetite, and amusement flow together in a single sequence. With the calf at the center of this scene, even sacred gestures take their direction from the image being honored. The verse speaks now wherever devotion and delight gather around what human hands have made.
WHAT THIS UNDOES
The belief that sacred ritual guarantees a faithful gathering dissolves here: offerings and celebration can be directed toward a false image.
THE ROOT
לְצַחֵק
letsaḥeq
GROWS FROM
צחק
ṣ-ḥ-q
laugh, play, make sport
This root holds laughter and play together, while the scene gives that play a darker setting. English can make “play” sound separate from devotion, but here it belongs to the same sequence as the offerings and feast.
ALSO GROWS
Yitzḥaq: Isaac; “he laughs”
יִצְחָק
His name grows from this same root, showing that it can carry laughter as well as play; the surrounding scene determines the tone.
metsacheq: playing, sporting
מְצַחֵק
In Genesis 26:8, the KJV says Isaac was “sporting” with Rebekah; the same root can describe playful conduct, while here it belongs to a celebration around the calf.
שְׁלָמִים
shelamim
GROWS FROM
שׁלם
sh-l-m
be whole, complete; bring to wholeness
The offering’s name shares its seed with shalom, wholeness, so what English calls “peace offerings” belongs to a family of words for completeness and well-being. The meal that follows makes the shared dimension visible, even as the scene shows that naming a rite for wholeness does not make the gathering whole.
ALSO GROWS
shalom: wholeness, well-being
שָׁלוֹם
This familiar branch reveals the root shared by the offerings and the Hebrew word rendered “peace.”
shalem: whole, complete
שָׁלֵם
This branch makes the root’s sense of completeness explicit and sharpens the contrast between the offering’s name and the scene’s allegiance.
עֹלֹת
olot
GROWS FROM
עלה
ʿ-l-h
ascend, go up
“burnt offerings” in this verse is olot. The Hebrew name for these offerings comes from the root for ascending: they are offerings that go up. That vertical meaning sits beside the people’s repeated rising in the verse, though the offerings’ ascent and the people’s rising are different Hebrew roots.
ALSO GROWS
alah: to go up, ascend
עָלָה
This verb is the seed behind the offering’s name and exposes the upward movement hidden in “burnt offering.”
aliyah: ascent, going up
עֲלִיָּה
This noun preserves the same root’s sense of upward movement and makes the offering’s name easier to hear.
THE PATTERN
When a made image becomes the focus, worship, appetite, and celebration can gather around it as one act.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.They made a calf in Horeb, and worshipped the molten image.Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.THE THREAD
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.This verse repeats the sequence nearly word for word and names its center as idolatry. It opens the scene by showing that eating, drinking, and play belong to the same devotion rather than marking a break from it.
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