What Does Exodus 34:15 Mean in the King James?
Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The invitation reaches its force at the table: eating the sacrifice turns proximity to another altar into participation in its worship.
THE MEANING
The verse shows divided devotion entering through an intimate path: a call leads to eating at another worship’s sacrificial table. Its language frames worship as fidelity, and the meal makes that allegiance public and embodied.
WHAT THIS UNDOES
It undoes the belief that sharing a meal is always neutral: here the food is explicitly tied to another worship’s sacrifice.
THE ROOT
זִבְחוֹ
zibḥo
GROWS FROM
זבח
z-b-ḥ
to slaughter for sacrifice
The noun for “his sacrifice” shares its root with the verb “they sacrifice,” and a related word names the altar where sacrifice happens. The word family binds the food, the act, and the altar together: accepting the meal means entering a relationship to the offering.
ALSO GROWS
zebaḥ: sacrifice
זֶבַח
It shares the root with the meal’s “sacrifice,” joining the food to the act of offering.
mizbēaḥ: altar
מִזְבֵּחַ
Its relation to the same root connects the sacrifice on the table to the place of offering.
וְזָנוּ
ve-zanu
GROWS FROM
זנה
z-n-h
to act sexually unfaithfully; to commit prostitution
“go a whoring” in this verse is ve-zanu. This word family names prostitution and sexual unfaithfulness, so the verse portrays devotion to other gods as intimate betrayal of covenant loyalty. The Hebrew root makes clear that this is the passage’s language for religious allegiance.
ALSO GROWS
zonah: prostitute
זוֹנָה
The shared root supplies the verse’s image of unfaithful devotion.
zenunim: acts of sexual unfaithfulness
זְנוּנִים
This related form reinforces the passage’s framing of worship as fidelity or betrayal.
THE PATTERN
Eating at a sacrificial table makes worship a shared participation, not merely an inward opinion.
They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.THE THREAD
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?Exodus shows a call leading to a meal from another altar’s sacrifice. This verse makes the mechanism explicit: eating sacrificial food is participation in the altar.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us