What Does Exodus 35:9 Mean in the King James?
And onyx stones, and stones to be set for the ephod, and for the breastplate.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls them “stones of filling”: their beauty is described as what fills a prepared place.
THE MEANING
These stones have a place in the ephod and breastpiece; they are precious as they fill prepared settings. What is distinct does not lose its identity when it enters a larger form, it becomes part of what is carried. The stones’ places on the garments hold the names of Israel over the priest’s shoulders and heart.
THE ROOT
מִלֻּאִים
millu'im
GROWS FROM
מלא
m-l-ʾ
To be full; to fill.
“stones to be set” in this verse is millu'im. The Hebrew phrase is literally “stones of fillings” or “settings,” from מלא (maleʾ, to fill). The word joins adornment with completion: the stones occupy prepared places in the priestly garment.
ALSO GROWS
maleʾ: Be full; become full.
מָלֵא
This form shows fullness as the state behind the stones’ name: setting them fills the prepared spaces.
millu'i: Filling; fulfillment.
מִלּוּי
This noun carries the same root into the act or result of filling, linking the stones’ placement with completion.
THE PATTERN
Distinct stones take their places in a larger form, where their placement gives them a shared purpose.
And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.In whom all the building fitly framed together groweth unto an holy temple in the Lord:THE THREAD
And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.The Hebrew word for the settings here comes from מלא (maleʾ, to fill), the same root behind מִלֻּאִים (millu’im, fillings or settings) in Exodus 35:9. The root makes the placement visible as filling: each stone occupies a prepared place in what carries the names of the people.
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