What Does Exodus 36:19 Mean in the King James?
And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
מִכְסֶה (mikseh, “covering”) comes from כָּסָה (kasah, “cover, conceal”), so the tent’s visible surface is also a boundary that hides what it holds.
THE MEANING
The tent is enclosed by successive layers: first a covering of rams’ skins dyed red, then a covering of badgers’ skins above it. Its inner space remains present beneath the coverings, held apart from the surface the eye meets.
THE ROOT
מִכְסֶה
mikseh
GROWS FROM
כסה
כָּסָה (kasah): to cover or conceal by placing something over it.
“covering” in this verse is mikseh. מִכְסֶה (mikseh) is built on כָּסָה (kasah), “to cover,” and both outer layers are named with the same word in this verse. The root also carries the sense of concealing, so the tent’s surface is both a material layer and the boundary that keeps its interior unseen.
ALSO GROWS
kasah: to cover, conceal
כָּסָה
This verb is the action beneath the noun: the tent’s layer is what covers the space within.
hitkassah: he covered himself
הִתְכַּסָּה
This reflexive form retains all three root consonants and describes a covering wrapped around its subject, as the skins wrap the tent.
mikseh: covering, covering layer
מִכְסֶה
The noun appears twice in this verse, making successive layers the tent’s defining visible feature.
THE PATTERN
A covering marks a boundary where sacred presence is sheltered and made perceptible.
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.THE THREAD
A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.The Hebrew form translated “is covered” comes from the same root, כסה (kasah), as מִכְסֶה (mikseh), the tent covering. The word-family reaches from a physical layer over a dwelling to sin being covered, holding enclosure and concealment together.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us