What Does Exodus 36:37 Mean in the King James?
And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The tabernacle’s “door” is an opening (פֶּתַח, petach, “entrance”) veiled by a woven screen: the covering does not erase the way in.
THE MEANING
The sacred is pictured as a real opening, carefully marked by a screen. The word for “door,” פֶּתַח (petach, “entrance” or “opening”), grows from a root meaning “to open,” holding access and covering together. The threshold remains an opening even while it is veiled.
WHAT THIS UNDOES
It undoes the belief that a veil means there is no way in: the hanging is placed at an entrance, not where an entrance is absent.
THE ROOT
פֶּתַח
petach
GROWS FROM
פתח
To open; to make an opening.
English “door” can make us picture a barrier, but פֶּתַח (petach, “entrance” or “opening”) names the passage itself. The hanging stands across that opening without turning it into a wall, holding a real threshold and a real covering in one image.
ALSO GROWS
pataḥ: To open.
פָּתַח
This verb names the action carried in פֶּתַח (petach, “opening”): the entrance is an opening made available.
mafteaḥ: Key.
מַפְתֵּחַ
The key and the entrance share the opening-root: one opens, the other is the opening.
THE PATTERN
The way into encounter is pictured as a real opening marked by a threshold.
Open to me the gates of righteousness: I will go into them, and I will praise the LORD:I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;THE THREAD
Open to me the gates of righteousness: I will go into them, and I will praise the LORD:The verb פִּתְחוּ (pitḥu, “open!”) grows from פתח (p-t-ḥ, “to open”), the same root carried by פֶּתַח (petach, “entrance” or “opening”) here. Exodus shows the opening clothed by a screen; the psalm voices what that opening makes possible: entry.
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