What Does Exodus 38:20 Mean in the King James?
And all the pins of the tabernacle, and of the court round about, were of brass.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The tabernacle’s hidden pegs belong to its dwelling: even the small things anchoring its boundary are part of the sacred structure.
THE MEANING
The dwelling’s edge is held with the same care as its center: every peg of the tent and surrounding court is bronze. The small fastener that disappears into the ground belongs to the whole structure. The boundary is part of the dwelling, not an afterthought.
WHAT THIS UNDOES
The verse undoes the idea that the outer boundary is secondary to the sacred center: the court’s pegs receive the same specified material as the tabernacle’s.
THE ROOT
יָתֵד
yated
GROWS FROM
יתד
y-t-d
A peg or stake that fastens a structure in place.
The Hebrew noun yated names a peg, stake, or nail: a small object whose work is to hold something fast. In English, “pins” can sound incidental, but this word carries the force of anchoring the dwelling at its edges.
ALSO GROWS
yated: Peg or tent stake.
יָתֵד
Isaiah uses this same word for the stakes that hold a tent as it is enlarged, showing how a dwelling can widen while remaining anchored.
yated: Nail or fixed peg.
יָתֵד
The same noun can name a peg set firmly in place, bringing out the fastening and support hidden inside the verse’s “pins.”
מִשְׁכָּן
mishkan
GROWS FROM
שכן
sh-k-n
To dwell or settle.
“tabernacle” in this verse is mishkan. Mishkan grows from the verb for dwelling or settling. The word carries the sense of a place where presence settles, while the pegs show that this dwelling includes even its hidden fastenings.
ALSO GROWS
shakan: Dwell or settle.
שָׁכַן
This verb is the seed beneath “tabernacle,” so the verse’s structure is named by the act of dwelling.
shakhen: Neighbor, one who dwells nearby.
שָׁכֵן
The same root extends from dwelling to the one who lives nearby, joining the idea of a settled place with nearness.
סָבִיב
saviv
GROWS FROM
סבב
s-b-b
To turn around, encircle, or surround.
“round about” in this verse is saviv. The court is described by a word from the root of circling and surrounding. The pegs do not only fasten the tent itself; they also mark the encircling boundary of its space.
ALSO GROWS
savav: Turn around, go around, or encircle.
סָבַב
This verb reveals the motion inside “round about”: the court takes shape by enclosing the dwelling.
saviv: Around or surrounding.
סָבִיב
This form describes the court’s encircling position, making its boundary part of the ordered space.
THE PATTERN
A dwelling’s stability depends on the small anchors and joined pieces that hold its whole shape.
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.THE THREAD
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;Isaiah uses the same Hebrew word, yated, for the stakes that hold an enlarged tent. The shared word reveals that a dwelling can spread outward while its anchoring points remain essential to its shape.
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