What Does Exodus 38:8 Mean in the King James?
And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mirrors do not remain surfaces for seeing; they become the material of a basin that holds washing water.
THE MEANING
At the tent’s entrance, women gather, and their bronze mirrors become the material of the washing basin. The object that reflects a face now holds water for cleansing, joining seeing and washing in one vessel. The verse speaks to you now: what reveals your face can become part of what washes you.
WHAT THIS UNDOES
A mirror serves only self-viewing; here, its material becomes part of a vessel for washing.
THE ROOT
מַרְאֹת
mar'ot
GROWS FROM
ראה
To see or perceive.
“lookingglasses” in this verse is mar'ot. The basin is made from mirrors, so material associated with seeing becomes part of a vessel for washing. The seeing-root remains inside the Hebrew word for mirror, joining reflection and cleansing in one object.
ALSO GROWS
ra'ah: To see, perceive.
רָאָה
This verb is the seed carried in the mirror word, making the basin’s material a thing of seeing.
mar'eh: Appearance, sight.
מַרְאֶה
This word names visible appearance, the same domain from which the mirror word grows.
mar'ah: Mirror, vision.
מַרְאָה
This noun can name a mirror or a vision, holding the physical reflector and the act of seeing within the same root family.
הַצֹּבְאֹת
ha-tsove'ot
GROWS FROM
צבא
To muster or serve as a host.
“assembling” in this verse is ha-tsove'ot. The women are described with a form of a root that can carry the sense of mustering or serving as a host. Their gathering at the entrance is marked as service, while their mirrors become part of the basin.
ALSO GROWS
tsava: A host, army, or organized company.
צָבָא
This noun shows the root’s sense of a gathered body serving together.
tsav'u: They assembled or served.
צָבְאוּ
This verb form shares the root of the women’s description and makes their gathering an act of service.
פֶּתַח
petach
GROWS FROM
פתח
To open or make an opening.
“door” in this verse is petach. The women gather at the tent’s opening, a threshold where people enter and meet. The verse places the basin’s story at this point of approach.
ALSO GROWS
patach: To open.
פָּתַח
This verb is the action carried in the word for the doorway.
petichah: An opening.
פְּתִיחָה
This noun shares the root consonants and makes the doorway’s sense of an opening explicit.
THE PATTERN
Scripture joins beholding, washing, and transformation at the point of encounter.
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.THE THREAD
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?The Exodus word for the women’s mirrors and Genesis’s “seeth” share ראה (ra’ah, to see or perceive). Genesis names the speaker’s encounter with the God who sees her; here, that same seeing-root names an object that becomes part of a washing basin.
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