What Does Exodus 39:38 Mean in the King James?
And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This inventory makes holiness concrete at the threshold: oil marks, incense rises, and a screen defines the entrance.
THE MEANING
You meet the holy as an arrangement of tangible things: an altar, anointing oil, fragrant incense, and a screen at the tent entrance. The screen gives the entrance a visible boundary, while the oil and incense make the space perceptible through touch and scent.
THE ROOT
שֶׁמֶן הַמִּשְׁחָה
shemen ha-mishchah
GROWS FROM
משח
to smear or apply oil; to anoint
“anointing oil” in this verse is shemen ha-mishchah. The Hebrew names this as oil of anointing, keeping the action in the phrase alongside the substance. The same root forms מָשִׁיחַ (māšîaḥ, anointed one), so the oil carries the idea of designation.
ALSO GROWS
māšaḥ: to anoint, smear, or apply oil
מָשַׁח
The verb makes clear that anointing is an action performed with the oil, not merely a quality the oil possesses.
māšîaḥ: anointed one
מָשִׁיחַ
This branch carries the same root from the oil to a person marked for a particular role.
מָסָךְ
māsāk
GROWS FROM
סכך
to cover, screen, or shelter
The word rendered hanging names a screen at the entrance. Its root also gives סֻכָּה (sukkāh, booth or shelter), linking the doorway covering to the language of shelter: this threshold is marked and covered.
ALSO GROWS
sākhakh: to cover, screen, or shelter
סָכַךְ
The verb reveals the covering action within the screen at the tent entrance.
sukkāh: booth or shelter
סֻכָּה
This related word shows the same root shaping a covered space, extending the doorway screen’s sheltering sense.
קְטֹרֶת הַסַּמִּים
qetōret hassammim
GROWS FROM
קטר
to burn and make smoke rise; to burn incense
English can make incense sound like scent alone; its Hebrew root centers on burning and smoke. Here the fragrance is made through what is set alight and rises from the altar.
ALSO GROWS
qāṭar: to burn incense or make sacrificial smoke
קָטַר
The verb reveals the action that produces the incense’s rising fragrance.
qetōret: incense, fragrant material burned to produce smoke
קְטֹרֶת
The noun names the fragrant substance in the verse through the act of burning that gives it its form.
THE PATTERN
Approach to the holy takes tangible form through anointing and fragrance that rises as prayer.
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.THE THREAD
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;Isaiah uses the same root משח (māšaḥ, to anoint) in the words hath anointed me. Here, anointing moves from oil in a sacred space to a person appointed to bind wounds, announce liberty, and open confinement.
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