What Does Exodus 4:18 Mean in the King James?
And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one drawn out turns back into the narrow place to see whether life remains, and wholeness is spoken over the road.
THE MEANING
When care draws you toward people still inside constriction, the living question is whether life remains among them. A word of wholeness rests over that road into Mitzrayim (מִצְרַיִם, Mitzrayim, the constricting narrows), so return and wholeness occupy the same moment.
WHAT THIS UNDOES
The lie this verse loosens is that moving out of constriction requires severing every tie to those still inside it.
THE ROOT
שׁוּב
shuv
GROWS FROM
שׁ־ו־ב
sh-w-b
to turn back, return
Both returns come from שׁוּב (shuv, to return): Moses first returns to Jethro, then asks to return to his brothers. English can make the first seem routine and the second a fresh decision, while Hebrew repeats one root for the turning movement back toward his brothers’ lives.
ALSO GROWS
vayashav: and he returned
וַיָּשָׁב
This form describes Moses returning to Jethro, the first turn in the verse.
teshuvah: return, turning back
תְּשׁוּבָה
This noun keeps the movement of turning back visible: return is the verse’s repeated motion.
מֹשֶׁה
Moshe
GROWS FROM
מ־ש־ה
m-sh-h
to draw out
“Moses” in this verse is Moshe. The name is linked to מָשָׁה (mashah, to draw out). Here, the one drawn out turns back toward those still in the narrow place, making emergence a bond with his brothers.
ALSO GROWS
mashah: to draw out
מָשָׁה
This is the verb invoked by the name’s explanation in Exodus 2:10.
Moshe: the one drawn out
מֹשֶׁה
His name marks one who has come through the waters; this verse places that name beside his return to his brothers.
שָׁלוֹם
shalom
GROWS FROM
שׁ־ל־ם
sh-l-m
wholeness, completeness, well-being
“peace” in this verse is shalom. Jethro’s words speak שָׁלוֹם (shalom, wholeness) over Moses’s departure. The return enters constriction, yet the journey is accompanied by wholeness.
ALSO GROWS
shalem: whole, complete
שָׁלֵם
This branch makes the wholeness inside Jethro’s blessing audible.
hishlim: complete, bring to completion
הִשְׁלִים
The same root can name the movement toward completion, adding depth to the wholeness spoken over Moses’s road.
THE PATTERN
A return can face into constriction while turning toward life and wholeness.
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.And many of the children of Israel shall he turn to the Lord their God.THE THREAD
And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.The same root, שׁוּב (shuv, to return), carries Moses’s request here and the LORD’s direction in the next verse. That echo makes the return a purposeful movement back toward Egypt, with the question of his brothers’ life still at its center.
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