What Does Exodus 4:21 Mean in the King James?
And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD makes Pharaoh’s heart strong in refusal, so even wonders confront a grip that will not release.
THE MEANING
The verse holds a stark tension: the LORD strengthens Pharaoh’s heart, and Pharaoh does not release the people. Wonders are in Moses’ hand, yet their presence does not end the captivity. Divine agency and withheld release occupy the same sentence.
WHAT THIS UNDOES
The belief that wonders automatically make a ruler relent and end captivity is undone here: signs and continuing refusal coexist.
THE ROOT
אֲחַזֵּק
achazzeq
GROWS FROM
חזק
chazaq
Be strong, prevail; in this form, strengthen or make firm.
The root carries firmness and strength beneath the English word harden. Here that strengthening becomes firmness in refusal, leaving the LORD’s stated action and Pharaoh’s withholding bound together.
ALSO GROWS
chazaq: Be strong, grow strong.
חָזַק
This basic form makes the strength within the verse’s hardening language visible.
chizzeq: Strengthen, make firm.
חִזֵּק
This intensive form expresses the force of the LORD’s action toward Pharaoh’s heart.
יְשַׁלַּח
yeshallach
GROWS FROM
שלח
shalach
Send forth, send away, release.
The verb beneath “let the people go” is יְשַׁלַּח (yeshallach, “send or release”): Pharaoh refuses to send the people away. The verse makes the captivity concrete as release withheld.
ALSO GROWS
shalach: Send, send away, release.
שָׁלַח
This basic verb names the release Pharaoh refuses.
shilleach: Send away, dismiss.
שִׁלֵּחַ
This related form carries the same movement outward that the people are denied.
מֹשֶׁה
Moshe
GROWS FROM
משה
mashah
Draw out, especially draw out of water in the narrative naming.
“Moses” in this verse is Moshe. Moshe (מֹשֶׁה, Moshe, “the one drawn out”) echoes מָשָׁה (mashah, “draw out”); Exodus 2:10 makes that connection in the naming. His name stands beside מִצְרַיִם (Mitzrayim, “the two narrows”): the one drawn out is now sent into constriction where release is denied.
ALSO GROWS
mashah: Draw out, especially from water.
מָשָׁה
This verb carries the action echoed in Moses’ name.
Moshe: Moses; the one drawn out through the name’s wordplay.
מֹשֶׁה
His name holds the image of being drawn out as he is sent toward a people awaiting release.
THE PATTERN
A heart made firm can sustain withheld release even as signs and divine action confront it.
And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.THE THREAD
But the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go.Exodus 4:21 uses חזק (chazaq, “be strong, strengthen”) in the LORD’s declaration that he will strengthen Pharaoh’s heart. Exodus 10:20 repeats the same root in the report of Pharaoh’s hardened heart, again joined to his refusal to release the people.
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