What Does Exodus 4:26 Mean in the King James?
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb translated “let him go” is רפה (raphah, “release”): after blood marks the covenant, the hold of death breaks.
THE MEANING
The threat of death loosens after a cut draws blood: Zipporah circumcises her son, and the one holding Moses under threat releases him. She names him “a bloody husband,” binding marriage, the body, and the covenant mark in one phrase. The release does not erase the violence; blood remains in the words that announce it.
WHAT THIS UNDOES
This undoes the idea that a covenant sign is only a bloodless symbol: here the mark is cut into a body, and release follows.
THE ROOT
וַיִּרֶף
wayyiref
GROWS FROM
רפה
To slacken, loosen, or release; to let the hands drop.
“let him go” in this verse is wayyiref. The verb וַיִּרֶף (wayyiref, “he released”) comes from רפה (raphah, “slacken, let go”). Here, the hold on Moses gives way after Zipporah’s bodily act; elsewhere the same root names hands going slack and the command “let me alone.”
ALSO GROWS
heref: “Let go” or “leave me alone” (Exodus 32:10).
הֶרֶף
The same root makes release an image of loosening a hold.
riphyon: “Feebleness” or “slackness” of hands (Jeremiah 47:3).
רִפְיוֹן
The hands losing strength and a captor letting go share the root’s image of slackening.
חֲתַן
chatan
GROWS FROM
חתן
To become joined through marriage; to form a relation by marriage.
The word rendered “husband” is also “bridegroom,” so Zipporah’s phrase can sound like a marriage relation named through blood. The same root supplies a word for “father-in-law,” keeping her words rooted in kinship formed through marriage, as well as in the injury of circumcision.
ALSO GROWS
chatan: Bridegroom.
חָתָן
This is the kinship word at the center of Zipporah’s “bridegroom of blood” phrase.
choten: Father-in-law, as in Exodus 3:1.
חֹתֵן
The same root names another marriage-linked relation, showing how its language extends across a family formed by marriage.
THE PATTERN
A covenant mark makes belonging visible at the point where danger gives way to preservation.
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:THE THREAD
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.The same root רפה (raphah, “release, let go”) appears in God’s command to Moses, “let me alone.” In Exodus 4:26, Moses is released; here Moses is told to release his hold, keeping the passage’s sharp question of who lets go and what follows.
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