What Does Exodus 40:22 Mean in the King James?
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The table’s name carries provision extended outward, and it stands inside the meeting tent but outside the veil.
THE MEANING
Provision belongs inside the place where you meet God: the table stands in the tent, on its north side, outside the veil. The sacred space includes a place of nourishment before the innermost screen. Your meeting with God and the provision that sustains you occupy one dwelling.
WHAT THIS UNDOES
The verse undoes the belief that nourishment belongs outside the sacred: the table stands within the tent of meeting, before the veil.
THE ROOT
הַשֻּׁלְחָן
hashulchan
GROWS FROM
שלח
Send, release, let go, or stretch out the hand; extend outward.
Shulchan belongs with shalach: to send, release, or stretch outward. The table’s name opens provision as something extended to the one meeting here, and its placement keeps that provision within the tent but outside the veil.
ALSO GROWS
shalach: Send, release, let go.
שָׁלַח
The table carries the same movement of something extended outward: provision reaches the place where people meet.
shiloach: Sent forth; also the name of a spring or pool.
שִׁילוֹחַ
Its waters are sent forth to restore sight; the table likewise holds provision extended to sustain life.
וַיִּתֵּן
wayyitten from natan
GROWS FROM
נתן
Give, set, place.
“put” in this verse is wayyitten from natan. The verb here is wayyitten, from natan, whose range includes both placing and giving; the same root appears in mattanah, “gift.” The verse frames the placement as a giving: nourishment is deliberately set within the meeting tent.
ALSO GROWS
natan: Give, set, place.
נָתַן
This is the root behind “put”: setting the table in the tent is also expressed through the language of giving.
mattanah: Gift.
מַתָּנָה
The shared root lets the table’s deliberate placement echo a gift set within the meeting place.
THE PATTERN
The presence of God makes provision part of the shared space where people meet and receive.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.THE THREAD
And thou shalt set upon the table shewbread before me alway.This instruction uses the same word, shulchan, and places shewbread continually “before me.” The table’s position in Exodus 40:22 is more than room arrangement: provision is held within the meeting place, on the tent side of the veil.
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