What Does Exodus 5:1 Mean in the King James?
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The release Pharaoh resists opens a people into celebration with God, even in the wilderness.
THE MEANING
The command reaches any place where your life is held in constriction: release makes room for movement toward shared joy and encounter with God. The wilderness does not cancel the feast; the people can gather there before anything around them feels settled.
WHAT THIS UNDOES
Freedom is not only escape from what holds you; it also opens into a life of shared celebration and devotion.
THE ROOT
שַׁלַּח
shalach
GROWS FROM
שלח
To send forth, release, or stretch out.
The command translated “let go” also carries the sense of sending forth: release is movement toward something, not an empty space left behind. The verse names the purpose of that movement, a people freed to gather and celebrate with God.
ALSO GROWS
Shiloach: Sent forth; the name of the waters of Shiloah.
שִׁלֹחַ
The sent waters connect release with restoration: what is let go can flow toward renewed sight and life.
shalach yad: To stretch out the hand.
שָׁלַח יָד
The same root that releases a people can describe a hand reaching outward; release turns held movement into movement extended.
יָחֹגּוּ
yachogu
GROWS FROM
חגג
To celebrate a festival or make a pilgrimage feast.
“Hold a feast” is an active, gathered celebration: the people’s release carries them into a shared observance directed toward God. The wilderness does not have to become a settled place before the feast can happen.
ALSO GROWS
chag: A feast or festival.
חַג
The related noun makes clear that the verb here belongs to the language of a recurring communal celebration.
chagigah: A festival celebration or its feast offering.
חֲגִיגָה
This branch keeps the verse’s feast connected to a shared act of drawing near, not simply a private meal.
מֹשֶׁה
Moshe
GROWS FROM
משה
To draw out.
Moses’ name carries the nature of one drawn out of the water. In this verse, the one whose name recalls being drawn out speaks the word that calls a whole people out from Pharaoh’s hold.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This is the verbal root associated with Moses’ name and makes “drawn out” part of the scene’s deeper pattern.
Moshe: Moses; the one drawn out.
מֹשֶׁה
The name echoes the movement of the command: one drawn out now announces release for many.
THE PATTERN
Release opens people out of confinement into service, celebration, and restored life.
And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,THE THREAD
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;The Hebrew verb translated “sent” in Isaiah comes from shalach, the same root behind “Let my people go.” In Exodus, release opens a people into a feast; here, sending carries liberty to captives, revealing release as movement that can also travel outward.
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