What Does Exodus 5:4 Mean in the King James?
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king’s word for Moses and Aaron’s disruption comes from the root of letting loose, so release from labor is recast as a threat to order.
THE MEANING
The verse sets a call to loosen people from their work against authority’s command to return to their burdens. It shows how a demand for release can be named as irresponsibility while the burden itself is treated as normal.
WHAT THIS UNDOES
This undoes the belief that asking for release proves laziness, while imposed labor needs no defense.
THE ROOT
תַּפְרִיעוּ
taphriʿu
GROWS FROM
פרע
To let loose, loosen, or leave unrestrained.
“let the people from their works” in this verse is taphriʿu. The causative form presents Moses and Aaron as making the people loose from their work. Beside the root for bearing a load, it exposes the conflict in the sentence: release is cast as disorder while carrying the burden passes as normal.
ALSO GROWS
pārūaʿ: Unrestrained, let loose.
פָּרֻעַ
This form appears in Exodus 32:25, where the people are described as “naked” in the KJV; it echoes the idea of being left loose or without restraint.
peraʿ: Uncut or loose hair.
פֶּרַע
In Numbers 6:5 it describes hair left to grow, another picture of what is no longer held in its usual restraint.
סִבְלֹתֵיכֶם
sivlōtêkhem
GROWS FROM
סבל
To bear or carry a load.
“burdens” in this verse is sivlōtêkhem. The people are defined in the king’s command by what they carry. The verse places the idea of loosening directly against the idea of bearing, making the question whether they remain under their load the center of the conflict.
ALSO GROWS
sēvel: A load or burden.
סֵבֶל
The same root names the weight the people are ordered to return to.
sabbāl: A porter or burden-bearer.
סַבָּל
This branch names the person by the act of carrying, echoing how the verse reduces the people’s place to bearing burdens.
מֹשֶׁה
Mōšeh
GROWS FROM
משה
To draw out.
Moses’ name carries the action of being drawn out. Here the one drawn out stands in a struggle over whether others can be loosened from their burdens too.
ALSO GROWS
māšâ: To draw out.
מָשָׁה
This verb gives the name Moses its root-level sense and makes his presence in this confrontation resonate with release.
Mōšeh: Moses, the one drawn out.
מֹשֶׁה
The name in this verse carries that nature into the scene: the one drawn out is associated with a people being called away from their burdens.
THE PATTERN
Authority maintains burdens by assigning labor, increasing its weight, and treating the loosening of them as interference.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.THE THREAD
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)The same root appears here in the description the KJV renders “naked,” carrying the sense of being let loose or unrestrained. That echo sharpens the accusation in Exodus 5:4: release from labor is cast as leaving the people without restraint.
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