What Does Exodus 8:8 Mean in the King James?
Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The bargain separates relief from release: Pharaoh wants the frogs sent away now but keeps the people’s freedom in his own future tense.
THE MEANING
You can see a bargain take shape: relief is requested now, while freedom for the people is postponed until that request is met. The verse lets the promise of release and the continued control occupy the same sentence.
WHAT THIS UNDOES
A promise to release someone after you get relief is already an act of release.
THE ROOT
וַאֲשַׁלְּחָה
va’ashalleḥah
GROWS FROM
שלח
shalach
To send forth, release, or let go.
“let the people go” in this verse is va’ashalleḥah. Pharaoh’s verb is first-person: “I will send forth.” Shalach joins letting go to sending out, but the verse places this release in the future and conditions it on removing his distress.
ALSO GROWS
shilluaḥ: Sending away; dismissal.
שִׁלּוּחַ
This branch makes the force of Pharaoh’s promise concrete: the people must be dismissed and sent out.
Shiloach: Sent forth; the Hebrew name behind Siloam.
שִׁלֹחַ
The same root names the pool where a blind man washes and comes seeing (John 9:7), linking release with a movement that restores sight.
מֹשֶׁה
Moshe
GROWS FROM
משה
mashah
To draw out, especially from water.
“Moses” in this verse is Moshe. Moshe is tied to mashah, “draw out,” and his name carries that movement. The one named as drawn out stands beside a promise that the people too will be sent out, though their release remains conditional.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This is the root action carried in Moses’ name.
meshithihu: “I drew him out,” the phrase used when Moses is named in Exodus 2:10.
מְשִׁיתִהוּ
The naming phrase makes “drawn out” an act of rescue, echoing the people’s promised release here.
וְיָסֵר
ve-yaser
GROWS FROM
סור
sur
To turn aside or depart; in a causative form, to remove or cause to depart.
The English “take away” can sound like abstract removal; sur pictures turning aside or departing. Pharaoh asks for the frogs to depart from him and his people, while the people’s own release is held for later.
ALSO GROWS
sur: Turn aside; depart.
סוּר
This is the movement beneath the request: the frogs are to depart from Pharaoh and his people.
hesir: Remove; cause to depart.
הֵסִיר
This causative form shows removal as making something leave, matching Pharaoh’s request for the frogs to be sent away.
THE PATTERN
Relief sought by the powerful does not itself release those they hold; freedom becomes real when the captive is sent out.
And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,THE THREAD
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.Pharaoh’s “let the people go” comes from שָׁלַח (shalach, send forth). Siloam bears the Hebrew name Shiloach from that same root, and John glosses it as “Sent”; there the sent water marks the moment a blind man comes seeing.
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