What Does Ezekiel 10:5 Mean in the King James?

And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
Ezekiel 10:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew repeats ⁨קוֹל⁩ (qol) for both the cherubim’s “sound” and the Almighty’s “voice,” placing wing-noise and divine speech in one audible field.

The wings’ sound reaches the outer court and is compared to the voice of the Almighty speaking. What is heard there carries the force of that comparison across the boundary of the court.

WHAT THIS UNDOES

The verse loosens the assumption that the wings make only background noise: their sound is compared to the Almighty’s voice as he speaks.

קוֹל

qol

GROWS FROM

קול

qol

sound, voice, or audible call

The KJV renders this Hebrew word as “sound” for the wings and “voice” for the Almighty. Hebrew repeats ⁨קוֹל⁩ (qol) in both places, so the comparison joins them through one word.

ALSO GROWS

qol: sound, voice, or cry

קוֹל

This is the word used for both the wings’ sound and the Almighty’s voice.

qolot: sounds or voices; also used for thunderclaps

קוֹלוֹת

Its plural keeps varied audible events within the same sound-and-voice field.

נִשְׁמַע

nishma

GROWS FROM

שמע

shama

to hear, listen, or receive sound

The sound does not remain enclosed with the cherubim; it is heard as far as the outer court. The root keeps attention on sound received across distance.

ALSO GROWS

shama: to hear or listen

שָׁמַע

It names the hearing through which the wings’ sound reaches the court.

shemuah: a report or tidings, something heard and conveyed

שְׁמוּעָה

This branch shows how hearing can carry sound onward as something received.

בְּדַבְּרוֹ

bedabbero

GROWS FROM

דבר

dabar

to speak; word or matter

“speaketh” in this verse is bedabbero. The Almighty is described in the act of speaking, and Hebrew uses the same root that forms ⁨דָּבָר⁩ (davar), “word” or “matter.” The verse’s comparison is between an audible sound and speech that bears a word.

ALSO GROWS

dibber: to speak or utter

דִּבֵּר

This is the speaking named at the end of the verse.

davar: word, matter, or thing

דָּבָר

The related noun links speaking with the word or matter carried in speech.

Scripture lets sounds in the created world share the same audible field as divine voice.

And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
Ezekiel 1:24 · KJVThe wings’ noise is compared to great waters and to the Almighty’s voice, echoing the sound-and-voice connection in this verse.
The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
Psalm 29:3 · KJVThe verse places the LORD’s voice upon the waters while thunder sounds within that same scene.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
Exodus 19:16 · KJVThunder and a loud trumpet voice arrive together as an overwhelming sound heard across the camp.
And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
Ezekiel 1:24 · KJV

This verse repeats ⁨קוֹל⁩ (qol) across the wings’ noise and the Almighty’s voice, while Ezekiel 1:24 makes the wing-sound likeness even more explicit. Together they let the same sound be heard through wings, waters, and speech.

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Ezekiel 10:5 KJV Meaning