What Does Ezekiel 11:17 Mean in the King James?
Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promise does not stop at gathering the scattered; it gives them ground to belong to.
THE MEANING
This word meets you in the experience of being scattered: dispersion is not the last state named for you. You are gathered from among the peoples and given ground in which to belong. Reunion and a tangible place come together in the promise.
WHAT THIS UNDOES
It undoes the belief that being scattered means being permanently without a home. Here the movement runs from dispersion toward gathering and a given place.
THE ROOT
קָבַץ
qavats
GROWS FROM
קבץ
q-b-ts
Gather, collect into a whole.
“gather” in this verse is qavats. The root’s branches name both the act of collecting and the group formed by it. The promise moves people from dispersion toward shared belonging.
ALSO GROWS
qibbuts: Gathering; a gathered group.
קִבּוּץ
It gives the gathering a collective shape: people become a group, not simply individuals returned.
qevutsah: Group; collection.
קְבוּצָה
The word for a group carries the same root as the act of gathering, joining the action to the belonging it creates.
נָתַן
natan
GROWS FROM
נתן
n-t-n
Give, set, place.
“give” in this verse is natan. The root also appears in Hebrew words for a gift. The land is not merely where the gathered people arrive; it is something given to them.
ALSO GROWS
mattan: Gift; present.
מַתָּן
This branch makes the land’s return a gift received, not just a location reached.
mattanah: Gift; present.
מַתָּנָה
The same word family links giving with what is placed into someone’s hands.
אַדְמַת
admat
GROWS FROM
אדם
ʾ-d-m
Ground, soil; the word family connects the soil with the human formed from it.
The verse’s אַדְמַת (admat, soil of/land of) is ground, not an abstract destination. אָדָם (adam, human or ground-being) shares this word-family, so the promise gives the gathered people a material place to stand and live.
ALSO GROWS
adamah: Ground; soil.
אֲדָמָה
It names the earth itself as the substance of the promised place.
adam: Human; ground-being.
אָדָם
The human name echoes the ground, joining restored belonging to embodied life on the soil.
THE PATTERN
Restoration reverses dispersion by gathering people together and giving them a place to belong.
That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.THE THREAD
Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.The same Hebrew root קבץ (qavats, gather) appears in both verses, joining Ezekiel’s promise to Jeremiah’s reversal of scattering. Jeremiah adds that the gatherer keeps the gathered as a flock, so the promise includes care as well as return.
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