What Does Ezekiel 11:2 Mean in the King James?

Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:
Ezekiel 11:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse exposes the moment private calculation becomes a city’s counsel: harm is not merely imagined; it is organized into guidance.

You are seeing how harm takes shape: someone calculates it, then gives it social force through counsel in the city. The verse names advice as part of the act, because a plan gains reach when it is offered as guidance.

WHAT THIS UNDOES

It undoes the belief that counsel is harmless while it remains only speech: advice designed around harm already gives that harm direction.

הַחֹשְׁבִים

ha-choshvim

GROWS FROM

חשב

To think, reckon, calculate, or devise.

“devise” in this verse is ha-choshvim. The Hebrew word carries the sense of a plan formed through thought and calculation. The mischief here is arranged in the mind before it is offered as counsel, linking private design to public harm.

ALSO GROWS

machashavah: Thought, plan, or design.

מַחֲשָׁבָה

This branch names the thought or design behind an act, showing that the mischief begins as a formed plan.

cheshbon: Account or calculation.

חֶשְׁבּוֹן

This branch carries the root’s calculating shade: the men are reckoning out what they will counsel.

וְהַיֹּעֲצִים

ve-hayyo'atzim

GROWS FROM

יעץ

To advise, consult, or counsel.

“give wicked counsel” in this verse is ve-hayyo'atzim. The word describes people engaged in advising, so the verse shows the plan moving into shared direction. The harm gains reach when it is presented to the city as guidance.

ALSO GROWS

etsah: Counsel or advice.

עֵצָה

This noun names the advice itself, the channel by which the devised plan enters the city’s choices.

yo'ets: Adviser or counselor.

יוֹעֵץ

This form names the person giving direction, making clear that counsel has an agent and consequences.

Harm becomes communal when an inwardly devised plan is given force through counsel and action.

Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
Micah 2:1 · KJVThe same root for “devise” joins a plan formed in thought to the evil put into practice.
An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
Proverbs 6:18 · KJVThe verse links devising in the heart to action, showing how a harmful design travels into the world.
For where envying and strife is, there is confusion and every evil work.
James 3:16 · KJVHere, destructive motives take shape in shared disorder and evil work among people.
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
Micah 2:1 · KJV

Micah uses the same Hebrew root, ⁨חשב⁩ (chashav), for “devise.” Together, the verses reveal a movement from calculated thought to counsel and then to harm put into practice.

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Ezekiel 11:2 KJV Meaning