What Does Ezekiel 11:23 Mean in the King James?
And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The glory does not disappear when it leaves the city; it rises and takes its stand on the eastern mountain.
THE MEANING
The LORD’s weight is not confined to the city’s center; it rises from its midst and stands on the mountain to the east. Its location changes, but its presence remains visible.
WHAT THIS UNDOES
This undoes the belief that when God’s presence leaves a sacred center, it disappears altogether.
THE ROOT
כָּבוֹד
kavod
GROWS FROM
כבד
To be heavy or weighty; by extension, to carry honor or significance.
The word holds weight and glory together: what is glorious has weight, presence, and consequence. Here that weight moves from the city’s midst to the eastern mountain, so departure is a relocation, not an erasure.
ALSO GROWS
kaved: Heavy, weighty.
כָּבֵד
The shared root lets “glory” carry the sense of something substantial and present, not merely radiant.
kibbed: Honored, treated as weighty.
כִּבֵּד
Honor is given to what is recognized as having weight; the verse locates that weight beyond the city’s center.
וַיַּעֲמֹד
vayya'amod
GROWS FROM
עמד
To stand, take one’s position, or remain.
“stood” in this verse is vayya'amod. The verse gives the departing glory a definite place where it stands. The movement ends in a visible position on the mountain, holding together withdrawal and presence.
ALSO GROWS
ammud: Pillar or column.
עַמּוּד
A pillar stands in a fixed place, echoing the verse’s concrete image of the glory taking its position.
ma'amad: Standing place, position, or station.
מַעֲמָד
The root carries the sense of an established position, sharpening the image of presence relocated rather than vanished.
THE PATTERN
Divine weight is not confined to one sacred center: it can depart, return from the east, and dwell among people.
And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.THE THREAD
And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.The same word, כָּבוֹד (kavod, weight or glory), comes from the east, the direction toward which it moves here. The eastern edge becomes a way back in: the weight that leaves the city’s center is not lost.
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