What Does Ezekiel 12:14 Mean in the King James?
And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb for “scatter” also means “winnow”: the ruler’s circle is tossed into every wind, while the sword follows.
THE MEANING
The verse shows how far the danger reaches: the people gathered to help him and his bands are scattered toward every wind, and the sword follows them. Proximity to the center leaves the whole surrounding circle exposed.
WHAT THIS UNDOES
It undoes the belief that closeness to a ruler guarantees safety: his helpers and bands are scattered too, and the sword follows them.
THE ROOT
אֱזָרֶה
ʾezāreh
GROWS FROM
זָרָה
To scatter or disperse; also to winnow by tossing grain into moving air.
“scatter” in this verse is ʾezāreh. The verb here can also mean winnow, the tossing that separates grain in moving air. Beside “every wind,” that root makes the scattering feel like exposure to every current, with no protected pocket around the ruler.
ALSO GROWS
zārâ: Toss grain into the air so the wind separates it.
זָרָה
This sense gives “scatter” a sharp image: the ruler’s circle is thrown into the wind like grain.
mizreh: A tool used to toss grain for winnowing.
מִזְרֶה
This related word makes the link between scattering and wind concrete: one action casts what is gathered into moving air.
רוּחַ
rûaḥ
GROWS FROM
רוּחַ
Wind or moving air; the same Hebrew word also means breath.
“Every wind” is every rûaḥ. The same word English renders as wind also means breath, so what sounds like a direction in this verse belongs to the same Hebrew word as the air moving through a living body.
ALSO GROWS
rûaḥ: Moving air.
רוּחַ
This is the sense in the verse: the scattered circle is exposed to every current.
rûaḥ: Breath, the air drawn into and released from a living body.
רוּחַ
This is the same Hebrew word translated “wind” here; English separates the words, while Hebrew holds their shared moving air together.
THE PATTERN
When a central figure is struck or loses its hold, the people gathered around it can be scattered and left exposed.
Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.THE THREAD
Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.The same Hebrew root for “scatter” appears in “scatter in the wind,” and the same verb for drawing out names the sword after them. Their repetition makes the pairing clear: the dispersal does not end the pursuit.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us