What Does Ezekiel 12:16 Mean in the King James?
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “a number” also means “to recount”: the few left become the voices that name their community’s abominations.
THE MEANING
The verse names sword, famine, and pestilence without softening them: only a few remain. They carry the telling of their own abominations among the nations where they arrive, and through this exposure they know the LORD. The violence and the naming of what was done remain bound together.
WHAT THIS UNDOES
The few who remain are only a number, and what their community has done must stay unnamed; here the count becomes a public telling.
THE ROOT
יְסַפְּרוּ
yesapperu
GROWS FROM
ספר
To count, recount, or relate.
“declare” in this verse is yesapperu. The verse calls the few survivors מִסְפָּר (mispar), “a number,” then uses this same root for their act of declaring. What English separates into a headcount and a telling, Hebrew joins: those counted carry the account of their community’s abominations.
ALSO GROWS
mispar: Number; count.
מִסְפָּר
The few who remain are described with a word from the same root as their recounting.
sefer: Book; written record.
סֵפֶר
The root can also name a record, echoing how their account carries what happened beyond the place where they arrive.
וְהוֹתַרְתִּי
vehotarti
GROWS FROM
יתר
To remain over; leave as a remainder.
“leave” in this verse is vehotarti. This verb marks who is left after sword, famine, and pestilence; it does not imply that the destruction has become gentle or complete. The few are a remainder within the violence the verse names.
ALSO GROWS
yether: Remainder; surplus.
יֶתֶר
It shares the sense of what remains, sharpening the force of “a few men.”
yoter: More; remaining.
יוֹתֵר
The related form holds the idea of what is left over, which is central to the verse’s “I will leave.”
וְיָדְעוּ
veyad'u
GROWS FROM
ידע
To know, recognize, or perceive; knowing by encounter, not merely by information.
“know” in this verse is veyad'u. The survivors’ knowing follows the exposure of their community’s abominations and the calamities named in the verse. That placement makes knowing the LORD an encountered recognition, not a detached fact.
ALSO GROWS
da'at: Knowledge; understanding.
דַּעַת
It shares the root’s sense of knowing, placing recognition alongside the verse’s act of telling.
yodea: One who knows; knowing.
יוֹדֵעַ
It shows the same root as a person’s active recognition, not just a statement they have heard.
THE PATTERN
What is encountered becomes public testimony: witnesses carry the truth into speech before others.
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.Come and hear, all ye that fear God, and I will declare what he hath done for my soul.And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.THE THREAD
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.“I will declare” here comes from the same Hebrew root, ספר, as Ezekiel’s “they may declare.” Ezekiel’s few recount their community’s abominations among the nations; Psalm 22 carries a declaration of the LORD’s name among the congregation.
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