What Does Ezekiel 12:20 Mean in the King James?
And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes devastation the site of recognition: the LORD is known through what the ruin exposes.
THE MEANING
The verse holds before you a brutal sequence: inhabited cities are laid waste, the land becomes desolate, and the LORD is known through this exposure. The ruin remains concrete in the text; it is not softened into a metaphor.
WHAT THIS UNDOES
The belief that inhabited places are therefore secure does not survive this verse: cities can be laid waste. And the devastation is not presented as meaningless; the verse binds it to the recognition, “ye shall know that I am the LORD.”
THE ROOT
תֶּחֱרַבְנָה
teḥĕravnāh
GROWS FROM
חרב
To dry up, become waste, or lay waste.
The verb translated “laid waste” comes from חרב (ḥ-r-b), whose basic force is drying out or making waste. A related noun from the same root, חֶרֶב (ḥerev, sword), carries the violence that can empty a city within the same consonants.
ALSO GROWS
ḥārēv: Dry, desolate.
חָרֵב
This form preserves the drained, emptied state inside the verb “laid waste.”
ḥerev: Sword.
חֶרֶב
The related word makes the root’s desolation carry the sound of violence, not mere absence.
וִידַעְתֶּם
wîdaʿtem
GROWS FROM
ידע
To know, recognize, or perceive through encounter.
English “know” can sound like information held at a distance, but ידע (yādaʿ) carries recognition through encounter. Here, “ye shall know” follows the emptying of cities and land: the ruin becomes the encounter in which the LORD is recognized.
ALSO GROWS
daʿat: Knowledge, knowing.
דַּעַת
The noun keeps knowing connected to the same root as the encounter named in this verse.
yōdēaʿ: One who knows.
יֹדֵעַ
This form names the one who recognizes, echoing the verse’s movement from devastation to recognition.
THE PATTERN
When inhabited power is brought low, what it obscures becomes known.
So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.THE THREAD
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.Both verses use ידע (yādaʿ, to know or perceive through encounter) in the promise, “ye shall know that I am the LORD.” In Ezekiel, recognition follows cities and land being laid waste; in Exodus, it follows being brought out from under burdens. The shared root ties knowing to encounter while the encounters themselves take sharply different forms.
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