What Does Ezekiel 12:22 Mean in the King James?
Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The proverb turns a long wait into a verdict that every vision is already lost.
THE MEANING
The verse gives language to the conclusion that time has stretched so long that every vision must be gone. For you now, it exposes the leap from “not yet” to “never,” where delay is treated as proof of failure.
WHAT THIS UNDOES
A long delay proves that every vision is lost. The verse exposes this as a proverb people repeat, not a fact established by the delay itself.
THE ROOT
אָבַד
ʾābad
GROWS FROM
אבד
Perish, be lost.
“faileth” in this verse is ʾābad. The line places lengthening time beside a perishing vision: an extended interval becomes a claimed disappearance. This root speaks of being lost or perishing, so the proverb says more than that fulfillment is late; it declares the vision gone.
ALSO GROWS
ʾōbēd: One who is perishing or lost.
אֹבֵד
This form makes the proverb’s claim sound final: the vision is treated as lost, not merely delayed.
ʾăbēdāh: Loss; something lost.
אֲבֵדָה
This branch names the outcome the proverb assigns to every vision.
יַאֲרְכוּ
yaʾarkhû
GROWS FROM
ארך
Be long, lengthen.
“prolonged” in this verse is yaʾarkhû. The days are described as lengthening, while the vision is said to perish. The proverb turns duration into evidence of disappearance, though length by itself only tells how much time has passed.
ALSO GROWS
ʾōrek: Length; duration.
אֹרֶךְ
This branch shows the verse’s complaint as time stretched out, not as proof that the vision is gone.
ʾerekh ʾappayim: Slow to flare; patient.
אֶרֶךְ אַפַּיִם
The same root of lengthening appears in an expression for restraint before anger, showing that extended time can hold meaning other than failure.
חָזוֹן
ḥāzôn
GROWS FROM
חזה
See, behold.
The word for vision grows from seeing: it is something perceived, not merely a date on a calendar. The proverb collapses what is seen into whether it has already appeared, as if a vision outside its expected timing must have vanished.
ALSO GROWS
ḥāzâ: To see; to behold.
חָזָה
The verb reveals the perceptual root inside the word for vision.
ḥōzeh: One who sees; a seer.
חֹזֶה
This branch connects the vision to the act of seeing that gives it form.
THE PATTERN
When time stretches, people can mistake delay for the death of a vision.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.THE THREAD
Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.The next verse answers the proverb directly: “The days are at hand” replaces “The days are prolonged,” and every vision has an effect instead of perishing. Its two claims are reversed in the same breath.
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