What Does Ezekiel 12:7 Mean in the King James?
And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew makes exile an enacted exit: the same root means “go out” and “cause to go out,” while a hand digs the wall open for the burden to cross.
THE MEANING
Displacement comes into the body as a load: possessions are carried out, a wall is worked through by hand, and the crossing is visible to others. Even departure presses against a barrier and unfolds in the fading light of evening. Here, loss occupies hands, shoulder, and eyes.
WHAT THIS UNDOES
It undoes the belief that leaving is only a change of location: here departure requires a breach, a burden, and witnesses.
THE ROOT
חָתַרְתִּי
ḥātartî
GROWS FROM
חתר
To dig through, bore, or break a passage through a barrier.
“digged through” in this verse is ḥātartî. The verb makes departure tactile: a passage is worked through a barrier by hand. Its word-family includes a noun for a breach or breaking-in, so the wall, the labor, and the twilight all matter.
ALSO GROWS
maḥteret: A breach or breaking-in through a wall.
מַחְתֶּרֶת
The same family names the break itself, showing that this is a hand-made passage through a barrier.
ḥōtēr: One who digs or tunnels through.
חֹתֵר
This participle keeps the action with the one making the passage; the verse presents the breach as bodily, laborious work.
הוֹצֵאתִי
hōṣēʾtî
GROWS FROM
יצא
To go out or come forth; in the causative form, to bring or cause something to go out.
“brought forth” in this verse is hōṣēʾtî. The verse repeats “I brought it out.” In Hebrew, the causative “bring out” grows from the same root as “go out,” so the possessions share the grammar of departure: exile appears as causing what is held to exit.
ALSO GROWS
yāṣāʾ: To go out, depart, or emerge.
יָצָא
This is the basic movement beneath “brought forth”: the carried things are made to go out.
mōṣāʾ: An exit, outlet, or place of going out.
מוֹצָא
The root can name the way out as well as the movement through it, echoing the breach in the wall.
גּוֹלָה
gōlāh
GROWS FROM
גלה
To uncover or expose; the same consonantal family also carries the sense of going into exile.
“captivity” in this verse is gōlāh. The word for the exile-baggage belongs to the same consonantal family as words for uncovering and being revealed. That echo sits beside the repeated detail that the act happens in others’ sight, giving exile an exposed quality as well as a displaced one.
ALSO GROWS
gālāh: To uncover or reveal; also, to go into exile.
גָּלָה
The shared family lets the public exposure in the scene resonate with the word for captivity.
niglâ: To be uncovered or revealed.
נִגְלָה
The verse’s emphasis on being seen echoes this branch: what is carried out is exposed to view.
THE PATTERN
Confinement becomes visible at the threshold where a barrier gives way and what it contains crosses out.
The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.THE THREAD
Dig thou through the wall in their sight, and carry out thereby.The Hebrew root חתר (ḥāṯar, “dig through”) appears in both verses: verse 5 gives the command, and verse 7 enacts it. The breach becomes bodily work before witnesses, and the baggage passes through it.
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