What Does Ezekiel 13:18 Mean in the King James?
And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A covering can be fitted to your body while the living self beneath it is being hunted.
THE MEANING
The verse exposes a covering placed on you as the maker hunts your living self. It asks whether those hunting your life can also claim the power to keep you alive. Capture and the promise of life come from the same hands.
WHAT THIS UNDOES
The lie is that the one who hunts your life also owns the power to preserve it.
THE ROOT
לְצוֹדֵד
letsoded
GROWS FROM
צוד
ṣ-w-d
To hunt, pursue, and capture as prey.
“hunt” in this verse is letsoded. This root links the hunter with the game being hunted. The verse makes the living person the quarry, exposing capture beneath the objects placed on bodies.
ALSO GROWS
tsayad: Hunter
צַיָּד
Names the one doing the pursuing, making the power relation explicit.
tsayid: Game or hunted prey
צַיִד
Shows the other side of the same root: the people being hunted are treated as quarry.
נְפָשׁוֹת
nefashot
GROWS FROM
נפש
n-p-sh
The living self, the whole living being.
“souls” in this verse is nefashot. Nefesh names the whole living self, and the same word can also name appetite or desire. The hunted target is a living person with needs and hungers.
ALSO GROWS
nephesh: Living soul; the whole living self
נֶפֶשׁ
The singular form shows that the object of the hunt is a person, not an abstraction.
nephesh: Appetite or desire
נֶפֶשׁ
The same word can name a living being’s hungers, adding the person’s vulnerability and needs to what is being preyed upon.
nafash: To rest or be refreshed
נָפַשׁ
This related form resonates with the cushions, while the verse exposes capture beneath the appearance of comfort.
תְּחַיֶּינָה
teḥayyenah
GROWS FROM
חיה
ḥ-y-h
To live, be alive, or keep alive.
“save ... alive” in this verse is teḥayyenah. The verse places the living soul beside a verb meaning to keep alive. It exposes the claim of control in the question: can the hunter also claim power over whether the hunted continue living?
ALSO GROWS
ḥay: Alive or living
חַי
The adjective makes the question about the continuing life of those being hunted.
ḥayyim: Life
חַיִּים
The plural form names what the hunters presume they can preserve or withhold.
ḥayyah: Living creature
חַיָּה
This form keeps the word grounded in animate life, the very thing treated as prey.
THE PATTERN
Predatory power is exposed by naming the living person as prey.
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.THE THREAD
For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.Proverbs pairs צוד (ṣ-w-d, hunt) with נֶפֶשׁ (nephesh, living soul), the same roots that carry Ezekiel’s hunt of living selves. The word “precious” sharpens the contrast: what the hunter treats as quarry is a life of great worth.
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