What Does Ezekiel 13:9 Mean in the King James?
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s hand removes false vision from the people’s council, their written memory, and their land.
THE MEANING
The LORD’s hand stands against those who claim sight while seeing emptiness and those who use divination to speak falsehood. They are excluded from the people’s council, record, and land. The verse makes belonging concrete: the false claim loses a place in shared counsel, communal memory, and the land itself.
WHAT THIS UNDOES
A claim to speak for God does not prove its own truth. The verse undoes the belief that prophetic authority is secured by claiming to see or divine.
THE ROOT
בְּסוֹד עַמִּי
bəsod ʿammî
GROWS FROM
סוד
s-w-d
Confidential counsel, council, or intimate company.
The word rendered “assembly” is sod, a council or circle of shared counsel. The exclusion reaches beyond a gathering: these seers lose a place in the people’s deliberation, alongside their place in its written record and land.
ALSO GROWS
sod: Confidential counsel or secret council.
סוֹד
In Proverbs 3:32, the LORD’s sod is with the upright; the word carries the sense of access to counsel.
bəsod: In the council or assembly.
בְּסוֹד
This is the form used here: the false seers are barred from the people’s circle of counsel.
הַקֹּסְמִים
haqqōsəmîm
GROWS FROM
קסם
q-s-m
To practice divination or seek an omen.
“divine” in this verse is haqqōsəmîm. The Hebrew calls these people diviners of falsehood. The wording presents their speech as arising from a practice that claims hidden knowledge, not simply as an honest vision that happens to be mistaken.
ALSO GROWS
qāsam: To practice divination.
קָסַם
The verb names the act behind the prophets’ claim to hidden knowledge.
qesem: Divination or an omen.
קֶסֶם
Deuteronomy 18:10 uses this noun for divination, showing the practice named by the root.
qōsēm: A diviner.
קֹסֵם
This is the singular form behind the plural in the verse; the text identifies the speakers by the practice they use.
שָׁוְא
shav
GROWS FROM
שוא
sh-w-ʾ
Emptiness, falsehood, or what lacks substance.
“vanity” in this verse is shav. The seers see shav: what is empty or false. The word carries more than triviality; it exposes their vision as lacking the substance it claims to have.
ALSO GROWS
shav: Emptiness or falsehood.
שָׁוְא
Here it names the substance of the prophets’ vision: what they see has no truth to support it.
lashav: In vain, for nothing.
לַשָּׁוְא
Psalm 127:1 uses the same word with a preposition: labor without the LORD’s building is lashav, without lasting substance.
THE PATTERN
A claim to divine speech must be tested; false revelation has no rightful authority in the community.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.THE THREAD
The secret of the LORD is with them that fear him; and he will shew them his covenant.The “assembly” in Ezekiel is sod, the same Hebrew word translated “secret” here and carrying the sense of counsel. Ezekiel shows false seers barred from the people’s council; Psalm 25 places the LORD’s counsel with those who stand in awe of him.
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