What Does Ezekiel 14:8 Mean in the King James?
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The man’s judgment becomes a public proverb, so the consequence itself teaches the people who the LORD is.
THE MEANING
The LORD sets his face against one man, makes him a sign and a proverb, and cuts him off from among the people. His exposed fate becomes the means by which the people know who the LORD is.
WHAT THIS UNDOES
The lie that opposition to the LORD can remain private is undone: the man becomes a sign and a proverb, and his severance is seen.
THE ROOT
מָשָׁל
māšāl
GROWS FROM
משל
The root carries a sense of ruling or governing; as a noun, מָשָׁל means proverb or parable.
The same consonants form both a proverb and words for rule or dominion. The man becomes a public saying that governs how the people read the LORD’s judgment.
ALSO GROWS
māšal: Rule, govern, have dominion.
מָשַׁל
The verb shares the root with “proverb,” giving the saying a resonance of something that orders how an event is understood.
memšālāh: Dominion, government.
מֶמְשָׁלָה
The same root names a governing order; here, the man’s fate becomes an example that speaks to the people.
וְנָתַתִּי
venatatti
GROWS FROM
נתן
Give, set, place.
The verse uses the everyday verb נתן, “give, set, place,” with the LORD’s face as its object. Judgment is pictured as the deliberate placing of the LORD’s attention toward this person.
ALSO GROWS
nittan: Was given, was placed.
נִתַּן
This form makes the root’s sense of deliberate placement visible in the verse’s act of setting the face.
netīnāh: Giving, placement.
נְתִינָה
The related noun carries the same placing action that makes the LORD’s opposition direct and personal.
וִידַעְתֶּם
viyedaʿtem
GROWS FROM
ידע
Know, recognize, perceive through encounter.
“know” in this verse is viyedaʿtem. The verse ends with the people recognizing the LORD after the sign, proverb, and severance. Here, knowing carries the force of recognition through encounter, not merely receiving information.
ALSO GROWS
daʿat: Knowledge, understanding.
דַּעַת
This noun links the verse’s “know” to recognition that has become clear to the people.
yediʿah: Knowledge, recognition.
יְדִיעָה
The related word keeps the emphasis on what is recognized through what unfolds.
THE PATTERN
The LORD’s judgment turns an exposed fate into a public sign through which a wider community recognizes who the LORD is.
Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.THE THREAD
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!The Hebrew word מָשָׁל appears here too, translated “parable.” Habakkuk shows a proverb carrying a public verdict against a person; Ezekiel makes the man himself become that saying.
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