What Does Ezekiel 16:18 Mean in the King James?
And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “garments,” בֶּגֶד (beged, “garment”), shares its consonants with בָּגַד (bagad, “act treacherously”), so this verse clothes betrayal in the gifts turned toward rivals.
THE MEANING
Jerusalem takes the embroidered garments and covers the rival objects; then God’s own oil and incense are set before them. Provision becomes their adornment and offering, a concrete redirection of what comes from God. The scene speaks now wherever what sustains a person is turned into tribute to what receives their devotion.
WHAT THIS UNDOES
The lie undone is that a gift remains faithful to its source simply because its source is known: here God’s gifts are set before rivals.
THE ROOT
בִּגְדֵי
bigdei
GROWS FROM
ב־ג־ד
b-g-d
A word family associated with covering and clothing, and also with acting treacherously.
The word for “garments” shares its consonants with the verb for betrayal. In a verse about gifts turned toward rival powers, clothing and treachery sit in one Hebrew sound-family, though English leaves them unrelated.
ALSO GROWS
beged: Garment, clothing
בֶּגֶד
This is the noun in the verse: the garment becomes a covering for the rival objects.
bagad: Act treacherously, betray
בָּגַד
The shared consonants echo the betrayal carried out through redirecting the gifts.
נָתַתְּ
natat
GROWS FROM
נ־ת־ן
n-t-n
Give, set, place.
The verb translated “set” also belongs to the language of giving. The placement before the rival objects is therefore a transfer of what God gives, not merely a matter of location.
ALSO GROWS
natan: Give, set, place
נָתַן
The root carries both the act of giving and the act of placing the gifts before them.
mattanah: Gift
מַתָּנָה
This branch makes the verse’s placement feel like a transfer of provision.
קְטָרְתִּי
qetarti
GROWS FROM
ק־ט־ר
q-t-r
Burn incense; make smoke rise.
The incense word belongs to a root whose action is to make smoke rise, naming ritual smoke rather than only a pleasing scent. Set before the rival objects, it marks the redirection as an act of worship.
ALSO GROWS
qatar: Burn incense, make smoke rise
קָטַר
This is the action at the heart of the incense word.
qitor: Smoke, vapor
קִיטוֹר
This branch shows the visible rising substance behind the ritual offering.
THE PATTERN
Provision reveals its destination when what is received is placed before a rival as tribute.
For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.THE THREAD
For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.Oil, שֶׁמֶן (shemen), appears in both verses. Hosea names God as the giver of oil and says the silver and gold are prepared for Baal, extending Ezekiel’s image of provision placed before rival powers.
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