What Does Ezekiel 16:19 Mean in the King James?
My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse uses one verb for both God’s giving and your setting the gift before another: its destination changes, but the gift does not.
THE MEANING
Fine flour, oil, and honey reach you as provision and feed you. The same gift is then set before “them” as an offering meant to please. The food stays the same; its destination changes.
WHAT THIS UNDOES
It undoes the belief that a good gift stays aligned with its giver regardless of where it is placed; here, the gift becomes an offering to “them”.
THE ROOT
נָתַתִּי
natatti
GROWS FROM
נתן
n-t-n
to give, put, set, or place
“gave / set” in this verse is natatti. The same Hebrew verb describes God giving the food and the woman setting it before them. English makes those acts sound different, while the repeated root binds them: the provision remains, but its placement redirects it.
ALSO GROWS
natan: to give, put, set, or place
נָתַן
The verse uses this verb first for the food given and again for the food set before them.
mattanah: gift or present
מַתָּנָה
This related word makes visible what the verse’s first use of natan already conveys: the food arrives as a gift.
נִיחֹחַ
nîḥōaḥ
GROWS FROM
נוח
n-w-ḥ
to rest, settle, or come to rest
English “sweet savour” sounds purely sensory, while נִיחֹחַ carries the sense of a soothing or pleasing aroma and is linked to rest or settling. The offering is meant to please its recipient, and here that recipient is “them.”
ALSO GROWS
nuach: to rest or settle
נוּחַ
This root connection gives the aroma a sense of soothing or settling, beyond sweetness alone.
menuchah: rest or resting place
מְנוּחָה
This related form echoes the settling quality carried by the verse’s phrase for the offering’s aroma.
THE PATTERN
Provision can be redirected from its giver toward a rival object of devotion.
For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.Thus they changed their glory into the similitude of an ox that eateth grass.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.THE THREAD
For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.Hosea repeats the Hebrew root נתן (natan), “to give,” for the grain, wine, and oil, then names their preparation for Baal. The shared verb makes the redirection of provision explicit in both verses.
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