What Does Ezekiel 16:2 Mean in the King James?
Son of man, cause Jerusalem to know her abominations,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city named for wholeness is summoned to perceive what in her stands against wholeness.
THE MEANING
You can carry a name or identity associated with wholeness and still need to face what within you violates it. Here, knowing means bringing what is hidden into clear perception. The verse begins by uncovering what is already there.
WHAT THIS UNDOES
The belief that a whole or sacred identity means nothing within you needs to be exposed.
THE ROOT
הוֹדַע
hodaʿ
GROWS FROM
ידע
y-d-ʿ
to know, perceive, recognize
“cause … to know” in this verse is hodaʿ. This is a causative form of yada: make her know, bring her to perceive. The root carries knowing as recognition, so the command brings what is hidden into view rather than leaving it as a mere name or report.
ALSO GROWS
yadaʿ: know, perceive
יָדַע
The same root appears in its basic form, showing that the verse’s command centers on recognition.
daʿat: knowledge, understanding
דַּעַת
This branch carries the same seed of knowing and understanding, reinforcing that the hidden things must be apprehended.
תּוֹעֲבֹתֶיהָ
toʿavoteha
GROWS FROM
תעב
t-ʿ-b
to detest, regard as abhorrent
“abominations” in this verse is toʿavoteha. The word names things regarded as abhorrent. Its force is concrete: what she is made to perceive is repellent in her life, now brought into the open.
ALSO GROWS
taʿav: detest, abhor
תָּעַב
The verb shows the root’s active force: these are things held in abhorrence.
toʿevah: an abomination, a detestable thing
תּוֹעֵבָה
This singular form shares the seed of the verse’s plural word and makes its meaning visible.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
whole, complete; the root carried in shalom
Jerusalem carries shalom, wholeness, in its name, with the dual ending. The verse sets that nature beside the things the city must perceive, so the exposure reveals what stands against wholeness.
ALSO GROWS
shalom: wholeness
שָׁלוֹם
This branch carries the wholeness held in Jerusalem’s name.
shalem: whole, complete
שָׁלֵם
This branch makes the root’s sense of completeness explicit beside the city’s need to see clearly.
THE PATTERN
Hidden disorder is brought into the light of recognition so it can be seen clearly.
Search me, O God, and know my heart: try me, and know my thoughts:For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.THE THREAD
For I acknowledge my transgressions: and my sin is ever before me.The Hebrew word translated “acknowledge” here comes from the same root, ידע (yada), as “know” in Ezekiel. Ezekiel directs recognition toward Jerusalem’s wrongs; Psalm 51 gives that recognition a first-person voice.
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