What Does Ezekiel 16:30 Mean in the King James?
How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls the heart weak while naming its behavior as ruling, exposing domination as the work of inward collapse.
THE MEANING
Your heart can be languishing even while your actions remain forceful. The verse names those actions as the work of a domineering, sexually unfaithful woman, holding inner weakness and outward behavior together without softening the image.
WHAT THIS UNDOES
It undoes the belief that being in control proves inner strength: a commanding posture can come from a heart already languishing.
THE ROOT
אֻמְלָה
ʾumlāh
GROWS FROM
א־מ־ל
ʾ-m-l
To languish, grow feeble, or fail.
“weak” in this verse is ʾumlāh. The Hebrew describes a heart that is languishing, not merely lacking strength. The rebuke sharpens: forceful actions do not prove a strong heart when the heart itself is being spent.
ALSO GROWS
ʾāmal: To languish or grow feeble.
אמל
This verb makes the heart’s weakness a declining condition, not a passing hesitation.
ʾumlal: Languished or become feeble.
אֻמְלַל
This form echoes the verse’s picture of a heart whose strength is giving way.
שַׁלָּטֶת
shallāṭet
GROWS FROM
ש־ל־ט
sh-l-ṭ
To rule or exercise power.
“imperious” in this verse is shallāṭet. The word names a posture of command. Set beside the languishing heart, it reveals that outward control and inward strength can move in opposite directions.
ALSO GROWS
shālaṭ: To rule or hold power.
שָׁלַט
The same root makes the woman’s behavior explicitly about exerting control.
shallīṭ: A ruler or one who holds authority.
שַׁלִּיט
This related form brings the force of a ruler into the verse’s description of her actions.
זוֹנָה
zonāh
GROWS FROM
ז־נ־ה
z-n-h
To prostitute oneself or act sexually unfaithfully.
“whorish” in this verse is zonāh. The image is one of betrayal, not simply desire. Paired with the language of rule, it describes a heart that keeps acting with force while turning from fidelity.
ALSO GROWS
zānāh: To commit whoredom or act unfaithfully.
זָנָה
The verb shows the ongoing action behind the verse’s description.
zenunim: Whoredoms or acts of sexual unfaithfulness.
זְנוּנִים
This related noun emphasizes repeated acts of betrayal rather than a single lapse.
THE PATTERN
Betrayal can drain the heart even while it continues to produce forceful action.
Whoredom and wine and new wine take away the heart.But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.THE THREAD
Whoredom and wine and new wine take away the heart.Hosea uses the same Hebrew heart word family: לֵב (lev, heart) and לֵבָב (levav, heart). It makes the drain explicit: what Hosea says takes the heart away, Ezekiel describes as a heart already languishing.
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