What Does Ezekiel 16:38 Mean in the King James?

And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
Ezekiel 16:38 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Here judgment returns bloodshed in its own image: what is poured out becomes what is given back.

This verse places you under a judgment that answers broken fidelity and bloodshed with blood; fury and jealousy name its force. Its language remains bodily and severe: the harm is not polished into an abstraction.

WHAT THIS UNDOES

It undoes the belief that betrayal and bloodshed can be weightless, or that judgment is unrelated to the harm done.

שָׁפַט

shafat

GROWS FROM

שפט

To judge, decide, or administer justice.

“judge” in this verse is shafat. The verb shares its root with mishpat, a judgment or verdict: the verse names a judgment with a consequence, not an abstract mood. Set beside the word for pouring out, judgment answers the act in the same field of blood.

ALSO GROWS

mishpat: Judgment, verdict, or justice.

מִשְׁפָּט

This related noun gives the act of judging a defined form: a verdict rendered.

shofet: A judge, one who renders judgment.

שֹׁפֵט

The same root names both the act and the one who carries it out.

שָׁפַךְ

shafakh

GROWS FROM

שׁפך

To pour out or spill.

“shed” in this verse is shafakh. The verb for shedding is literally a pouring: blood becomes an image of something emptied out. The verse repeats blood at its end, turning what is spilled into the material of judgment.

ALSO GROWS

shefikhah: Pouring out or spilling.

שְׁפִיכָה

The noun keeps the action visible as a pouring, rather than leaving bloodshed as an abstraction.

shofekh: One who pours out or spills.

שֹׁפֵךְ

This form names the agent in the action, as the verse does when it speaks of those who shed blood.

קִנְאָה

qinah

GROWS FROM

קנא

To be jealous or zealous; to burn with ardent concern.

Jealousy shares its root with the word for one who is jealous or zealous, keeping the emotion and the one who bears it close together. Paired with fury and blood, it makes this judgment feel charged and personal.

ALSO GROWS

qanna: Jealous or zealous.

קַנָּא

The related descriptor shows the same root naming the one who bears this ardent claim.

qinne: Was jealous or zealous.

קִנֵּא

This verb makes the shared root an active force, not merely a feeling named from a distance.

Judgment returns the harm a person releases in the measure and kind of its consequence.

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
Psalm 7:16 · KJVThe violence a person sends outward returns upon that person.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Matthew 7:2 · KJVThe measure used in judgment becomes the measure received.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Galatians 6:7 · KJVWhat a person puts into the world bears a corresponding return.
Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Ezekiel 18:30 · KJV

It uses the same Hebrew root ⁨שפט⁩ (shafat), meaning to judge, and places that judgment upon each person according to their ways. The shared root carries this passage’s severe image into a reckoning shaped by conduct.

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Ezekiel 16:38 KJV Meaning