What Does Ezekiel 16:39 Mean in the King James?
And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb for stripping also describes a raid: the exposure here is plunder enacted on a person.
THE MEANING
The verse names the terror of forced exposure: elevated places are demolished, clothing is stripped, and adornment is taken. The body is left naked and bare by those holding power over it; this is dispossession, not chosen vulnerability. Its violence reaches from structures to the body without softening the act.
WHAT THIS UNDOES
It undoes the belief that elevation and adornment can guarantee safety: places, clothing, and jewels can all be taken by force.
THE ROOT
וְהִפְשִׁיטוּךְ
vehifshituk
GROWS FROM
פשט
p-sh-t
To strip off; the same root also carries the sense of raiding or invading.
“strip thee” in this verse is vehifshituk. The verb makes the exposure something done to the body by force. Elsewhere this root describes a raid, so the stripping carries the force of invasion and seizure.
ALSO GROWS
pāshaṭ: To strip off clothing.
פָּשַׁט
This is the root’s direct sense in the verse: the covering is taken from the body.
wayyiphshetu: They raided or invaded (1 Samuel 27:8).
וַיִּפְשְׁטוּ
The same root moves from stripping a body to invading territory, casting this exposure as plunder.
כְּלֵי תִפְאַרְתֵּךְ
kelê tif'artekh
GROWS FROM
פאר
p-ʾ-r
To adorn or beautify; splendor and adornment.
What KJV calls “fair jewels” are literally “vessels of your splendor.” The verse shows the stripping removing both the covering and the objects that carry visible adornment.
ALSO GROWS
pe'er: Adornment or headdress.
פְּאֵר
This branch names adornment itself, linking the taken ornaments to the root’s sense of beautifying display.
tif'eret: Splendor or ornament.
תִּפְאֶרֶת
The verse uses this word for the splendor whose vessels are seized, making the removal of the jewels a removal of visible display.
THE PATTERN
In prophetic and apocalyptic images, a figure marked by display can be reduced to an exposed body when power turns against it.
Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.They shall also strip thee out of thy clothes, and take away thy fair jewels.And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.THE THREAD
They shall also strip thee out of thy clothes, and take away thy fair jewels.The same Hebrew verb וְהִפְשִׁיטוּךְ (vehifshituk, “they shall strip you”) appears here, followed again by the taking of the vessels of splendor. The repetition binds bodily exposure and the seizure of adornment into one act of plunder.
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