What Does Ezekiel 16:8 Mean in the King James?
Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb translated “spread” also names a sail, so the covering is pictured as something deliberately extended over exposed flesh.
THE MEANING
The verse speaks to you as one whose nakedness is seen and covered, whose exposure is met by an oath and covenant. Its sequence makes belonging the declared result of a vowed intimacy.
WHAT THIS UNDOES
The lie that exposure makes you unworthy of love or belonging is undone here: nakedness is named before the vow and the declaration of belonging.
THE ROOT
וָאֶפְרֹשׂ
va’efros
GROWS FROM
פרשׂ
פרשׂ (parash): spread out, extend.
The verse describes an action: the covering is extended over her. The same root forms מִפְרָשׂ (mifras), a sail, a surface spread out, so the covering is something enacted over her exposed body.
ALSO GROWS
parus: spread out, extended
פָּרוּשׂ
This form from the same root makes clear that the word pictures an extension laid out over something.
mifras: sail
מִפְרָשׂ
A sail is a surface deliberately spread to catch the wind, echoing the verse’s image of a covering extended over her.
דֹּדִים
dodim
GROWS FROM
דוד
דוד (dod): belovedness, loving intimacy.
דֹּדִים names loving intimacy, not only an abstract feeling. Its consonantal family includes דָּוִד (David), a name associated with belovedness, so the verse’s “time of love” opens into the language of being beloved.
ALSO GROWS
dod: beloved one, lover
דּוֹד
This singular form makes the relational character of the verse’s love explicit: it concerns beloved people, not an idea of love alone.
David: David; a name associated with “beloved”
דָּוִד
The name shares the consonants דוד and carries the same field of belovedness into a personal name.
וָאֲכַסֶּה
va’akhasseh
GROWS FROM
כסה
כסה (kasah): cover, conceal, envelop.
“covered” in this verse is va’akhasseh. The covering is laid directly over nakedness; the verse does not erase the exposure before naming the bond. Forms from this root can describe covering oneself or a person who covers.
ALSO GROWS
hitkassah: cover oneself
הִתְכַּסָּה
This form keeps the body in view: covering means placing something over what is exposed.
mekhasseh: one who covers
מְכַסֶּה
This participle names the covering as an active relation between the one who covers and what is covered.
THE PATTERN
Pledged love meets exposure with a covering and names the bond as belonging.
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.Husbands, love your wives, even as Christ also loved the church, and gave himself for it;THE THREAD
Let him kiss me with the kisses of his mouth: for thy love is better than wine.The KJV’s “love” here translates דֹּדֶיךָ (dodekha, “your loves” or “caresses”), from the same דוד family as Ezekiel’s דֹּדִים (dodim, “loves” or “intimacies”). Song makes that affection bodily and direct; Ezekiel places the same root’s intimacy beside covering, oath, and covenant.
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