What Does Ezekiel 17:15 Mean in the King James?
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
He seeks strength from Egypt to escape his covenant breach, yet Egypt means the two narrows: the escape route tightens into the trap.
THE MEANING
The same bargain appears now wherever you reach for force, numbers, or borrowed protection by breaking a living bond. Egypt’s name carries the image of the two narrows, so the refuge reached for here is already shaped like constriction. The questions press into the present: can a broken covenant become a path to flourishing and escape simply because more power is gathered?
WHAT THIS UNDOES
The lie this verse undoes is that enough allies, horses, or numbers can make a broken covenant consequence-free.
THE ROOT
מִצְרַיִם
Mitsrayim
GROWS FROM
צרר
tsarar
To bind, press, or constrict; echoed by צַר (tsar), narrow.
מִצְרַיִם (Mitsrayim, Egypt) carries the image of the two narrows. The verse makes Egypt more than a destination: it is the shape of the security being sought, a refuge that tightens rather than opens life.
ALSO GROWS
tsar: Narrow, constricted
צַר
It gives the name Egypt its image of a narrow place, the opposite of spacious release.
metzar: A narrow place or strait
מֵצָר
It makes clear why the refuge in this verse can be read as constriction rather than escape.
tsarar: To bind or press
צָרַר
What is sought as protection can bind the seeker more tightly.
לִשְׁלֹחַ
lishloach
GROWS FROM
שלח
shalach
To send forth, release, or stretch out.
The verb lishloach (לִשְׁלֹחַ, to send) carries the sense of sending forth and release. Here the sending goes inward, toward Egypt, to acquire military strength; elsewhere the same root names the call to release people from Egypt.
ALSO GROWS
shilluach: Sending away, dismissal, release
שִׁלּוּחַ
This branch makes the movement of sending audible as a movement that can also let go.
Shiloach: Sent forth; the name of the water of Siloam
שִׁלֹחַ
In the Siloam story, sent water becomes the place where sight returns; here the sending seeks military support from Egypt.
shulchan: Table; provision extended
שֻׁלְחָן
The root’s image of extension also reaches provision, while this verse sends envoys to acquire horses and people as its source of security.
THE PATTERN
Power gathered from human alliances cannot turn a broken bond into a way of escape.
Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.Ezekiel’s king sends envoys into Egypt using לִשְׁלֹחַ (lishloach, to send). In Exodus, the same root appears in “Let my people go”: the movement is release out of Egypt. The repeated verb turns this mission for military strength into an inversion of deliverance.
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