What Does Ezekiel 17:19 Mean in the King James?
Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The broken oath does not vanish: what the KJV calls “recompense” is literally placed on the breaker’s own head.
THE MEANING
The LORD speaks here as the living one: the oath treated as worthless and the covenant broken still carry consequence. What is broken is placed upon the breaker’s own head, making the judgment personal and concrete. The verse leaves that weight in view now.
WHAT THIS UNDOES
It undoes the belief that a sworn bond becomes weightless once it is dismissed or broken; its violation remains answerable, and its consequence falls on the breaker.
THE ROOT
וּנְתַתִּיו
u-netattiv
GROWS FROM
נתן
natan
To give, set, or place.
The Hebrew verb makes the consequence concrete: the LORD says he will set it on the breaker’s head. The KJV’s “recompense” carries that judgment, while the Hebrew image shows where it lands.
ALSO GROWS
natan: To give, set, or put.
נָתַן
The same verb supplies the action of placing the consequence on the breaker.
Gift: A gift or present.
מַתָּנָה
This branch shares the root’s language of giving; here what is given is the consequence of the broken bond.
אֲלָתִי
alati
GROWS FROM
אלה
alah
Oath; also imprecation or curse.
The Hebrew word for “oath” also carries the sense of an imprecation or curse. That range lets the verse’s oath bear the weight of a sanction, not merely a promise that can be dismissed.
ALSO GROWS
Oath: A sworn pledge.
אָלָה
This is the word rendered “oath” in the verse; its binding force remains even when it is despised.
alah: A spoken curse or imprecation.
אָלָה
This sense reveals the sanctioning edge carried within the oath’s word.
הֵפֵר
hefer
GROWS FROM
הפר
parar
To break, annul, or frustrate.
“broken” in this verse is hefer. The verb means more than to damage: it can mean to make void or frustrate. The covenant is treated as something one can nullify, yet the verse shows that the act of nullifying it does not erase its consequence.
ALSO GROWS
hefer: To make a sworn commitment void.
הֵפֵר
The root’s use for annulment clarifies the force of breaking a covenant.
hefer: To defeat or nullify what was intended.
הֵפֵר
The same root spans the undoing of a plan and the breaking of a bond; here the breach is an act of nullifying what was pledged.
THE PATTERN
What is set in motion does not disappear; it returns as consequence to the one who set it in motion.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Psalm 7:16 uses the same striking image of consequence returning upon the doer’s own head. Ezekiel makes the image concrete too: the broken oath is placed on the breaker himself.
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