What Does Ezekiel 17:21 Mean in the King James?
And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes dispersal itself the evidence: even those who escape the sword are carried toward every ruach, the same Hebrew word that holds wind, breath, and spirit together.
THE MEANING
The verse speaks with the full force of judgment: the fugitives and their companies fall by the sword, while those left alive are scattered toward every wind. Survival does not end the consequence; the dispersion itself becomes how the hearers know that the LORD has spoken.
WHAT THIS UNDOES
It undoes the belief that surviving the first blow means being safe: those who remain are still exposed and dispersed.
THE ROOT
יִפָּרֵשׂוּ
yippāreśû
GROWS FROM
פרשׂ
p-r-ś
Spread out, stretch across.
“scattered” in this verse is yippāreśû. The verb names a spreading across space, not merely a change of address. The survivors are spread in every direction, with no group left intact.
ALSO GROWS
paras: Spread out; extend.
פָּרַשׂ
This verb gives the verse’s scattering its image of people being spread outward.
mifrās: Sail.
מִפְרָשׂ
A sail is canvas spread open to the wind, giving the root’s spatial sense a concrete form.
רוּחַ
ruach
GROWS FROM
רוח
r-w-ḥ
Wind; breath; spirit.
“winds” in this verse is ruach. Ruach is one Hebrew word for wind, breath, and spirit. Here it means wind, while its other senses remain inside the same word beneath the English rendering.
ALSO GROWS
ruḥot: Winds.
רוּחוֹת
This is the plural form of the same noun, showing that multiple winds remain one word-family.
ruach: Breath; spirit.
רוּחַ
The same noun also carries these meanings, joining the verse’s wind to the word used for breath and spirit.
וִידַעְתֶּם
wîdaʿtem
GROWS FROM
ידע
y-d-ʿ
Know, perceive.
The hearers know that the LORD has spoken through what happens. Yada can describe knowledge by encounter, so the scattering becomes something they recognize in lived reality.
ALSO GROWS
yadaʿ: Know; perceive.
יָדַע
This verb names the knowing promised at the end of the verse.
daʿat: Knowledge; perception.
דַּעַת
This noun keeps knowing tied to what is encountered and recognized.
THE PATTERN
Judgment continues beyond the sword through the scattering of those who remain.
And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.THE THREAD
When the Almighty scattered kings in it, it was white as snow in Salmon.Psalm 68:14 uses the same root, פרשׂ (paras), for the Almighty’s scattering of kings. The shared verb makes Ezekiel’s survivors more than people who have gone elsewhere: they are spread out by the same action the psalm names.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us