What Does Ezekiel 18:16 Mean in the King James?

Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
Ezekiel 18:16 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

In Hebrew, the word for “garment” (beged) shares its consonants with “act treacherously” (bagad), so this verse pictures integrity as clothing the exposed rather than exploiting their vulnerability.

The verse locates integrity in material life: bread reaches the hungry, clothing covers exposure, and another person’s pledged security is not withheld. Justice is visible in whether someone’s vulnerability becomes leverage or is met with provision.

WHAT THIS UNDOES

It undoes the belief that righteousness is only the absence of wrongdoing. Here, refusing to take or withhold is joined to actively giving food and clothing.

חֲבֹל

ḥăḇōl

GROWS FROM

חבל

ḥ-b-l

To bind or take as a pledge; another use of the same root means to injure or ruin.

A pledge is not merely a transaction here: the root carries the sense of binding, and its range also includes injury or ruin. The verse marks integrity by refusing to turn another person’s security into a bond that can damage them.

ALSO GROWS

ḥevel: Cord or rope

חֶבֶל

The cord image makes the binding force of holding something as a pledge visible.

ḥāḇal: To injure, ruin, or destroy

חָבַל

This use shows how a security hold can become destructive when another person’s necessities are caught in it.

בֶּגֶד

beged

GROWS FROM

בגד

b-g-d

The noun means garment; the same consonants form a verb meaning to act treacherously.

The word for garment echoes the word for betrayal. Here, clothing goes to the exposed; the echo makes the contrast audible: vulnerability is sheltered rather than exploited.

ALSO GROWS

beged: Garment or clothing

בֶּגֶד

This is the garment that covers the naked person in the verse.

bāgad: To act treacherously

בָּגַד

Its shared consonants set betrayal beside clothing: the vulnerable person is covered rather than betrayed.

Integrity refuses to turn another person’s need into leverage and makes provision tangible.

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Isaiah 58:7 · KJVBread for the hungry and covering for the naked make care visible in the same concrete acts.
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Matthew 25:36 · KJVClothing the exposed is treated as a direct expression of how a person meets another’s need.
If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 2:15-16 · KJVThe passage exposes words of care as empty when food and clothing never reach the person in need.
If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
Exodus 22:26 · KJV

The pledge word shares the root ⁨חבל⁩ (ḥ-b-l), carrying the sense of binding. Exodus makes the human cost concrete: a neighbor’s garment cannot be kept overnight because it is also their covering; Ezekiel’s portrait likewise refuses to withhold security and supplies clothing to the exposed.

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Ezekiel 18:16 KJV Meaning