What Does Ezekiel 18:17 Mean in the King James?
That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hand that turns back from biting the poor belongs to a life not sentenced by its father’s crookedness.
THE MEANING
Here, a person’s own way is visible in the hand turned back from the poor, the refusal to take interest, and the statutes walked. The father’s crookedness does not become this person’s sentence; the verse ends by affirming that this person lives.
WHAT THIS UNDOES
A parent’s wrongdoing automatically determines the child’s fate.
THE ROOT
נֶשֶׁךְ
neshekh
GROWS FROM
נשך
nashakh
to bite
The word translated “usury” comes from the root meaning “to bite,” giving exploitative interest the image of a bite taken from the poor. The verse places that bite beside a hand turned back, then names life as the outcome.
ALSO GROWS
nashakh: to bite
נָשַׁךְ
This verb makes the bodily image inside the word for usury audible.
neshekh: interest or usury
נֶשֶׁךְ
This is the verse’s word for the extraction refused from the poor.
הֵשִׁיב
hēshîv
GROWS FROM
שׁוב
shuv
to turn back, return
“taken off” in this verse is hēshîv. The phrase carries the motion of turning or returning a hand away from the poor. The root makes the change in direction visible: the hand is no longer reaching to take.
ALSO GROWS
shav: he returned or turned back
שָׁב
It shares the turning-back motion that describes the hand’s changed direction.
teshuvah: return, turning back
תְּשׁוּבָה
This noun shows the same root’s sense of a return, echoing the hand turned back from taking.
חָיֹה יִחְיֶה
chayoh yichyeh
GROWS FROM
חיה
chayah
to live, be alive
The Hebrew repeats the root for “live” in a construction rendered “he shall surely live.” This emphatic life stands against death for the father’s crookedness: the verse attends to this person’s own way.
ALSO GROWS
chai: living, alive
חַי
The adjective belongs to the same family as the verse’s promise to live.
chayyim: life
חַיִּים
This noun shows the wider life-language carried by the root.
THE PATTERN
A person’s own actions and account stand apart from a parent’s guilt.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.So then every one of us shall give account of himself to God.THE THREAD
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.The same Hebrew root חיה (chayah, “live” or “be alive”) names the life in both verses. Habakkuk ties that life to the just person’s trust, while Ezekiel shows justice in the hand and walk.
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