What Does Ezekiel 18:24 Mean in the King James?
But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, righteousness is not a permanent title: when a person turns from alignment, the old record cannot carry the life of the direction they now take.
THE MEANING
This verse speaks to the reader as someone whose present direction matters: former righteousness does not erase wrongdoing being done now. The verse says that past good is not recalled to counterbalance the trespass and missing of the present course; the person dies in them. Its claim is severe: a former life of alignment cannot shield a life now turned against it.
WHAT THIS UNDOES
It undoes the belief that yesterday’s righteousness works like credit that makes today’s wrongdoing harmless. A past aligned life cannot stand in for the direction being lived now.
THE ROOT
בְּשׁוּב
bəšūv
GROWS FROM
שוב
š-w-b
turn, return, turn back
“turneth away” in this verse is bəšūv. The verse pivots on a turn: this person moves from righteousness toward wrongdoing. The same root can describe returning and being restored, so the movement itself is the hinge between a former course and what follows now.
ALSO GROWS
yeshovev: restore, bring back
יְשׁוֹבֵב
Psalm 23:3 uses this form for “restoreth”; the same turn-root can describe a return that restores.
meshuvah: backsliding, turning away
מְשׁוּבָה
This branch names a reversal or backsliding, making the negative direction of turning visible.
צִדְקָתוֹ
tsidqato
GROWS FROM
צדק
ṣ-d-q
alignment, justice, rightness
The word translated “righteousness” belongs to the same root family as the aligned person and acts of justice. Here, the text places that alignment on a path the person can turn away from, rather than treating it as a fixed title or permanent credit.
ALSO GROWS
tzaddiq: a righteous or aligned person
צַדִּיק
The verse calls the person righteous, then shows that this orientation can be abandoned.
tzedakah: righteousness, justice
צְדָקָה
This branch connects the person’s standing with the quality and practice of alignment.
חַטָּאתוֹ
ḥaṭṭāʾtō
GROWS FROM
חטא
ḥ-ṭ-ʾ
miss, err, miss the mark
The phrase pairs a noun from this root with its verb: “in his sin that he hath sinned.” What can sound in English like a condition followed by an act is one root repeated, the missing is enacted, not held apart as a label.
ALSO GROWS
ḥāṭāʾ: to miss, err, do wrong
חָטָא
The verse uses this verbal form in “that he hath sinned,” pairing the act with the noun.
ḥēṭʾ: a missing, offense
חֵטְא
This noun branch shows how the same root names the missing itself as well as the act.
THE PATTERN
A person’s present turning, rather than an old moral record, determines the direction in which life now goes.
But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.THE THREAD
But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.Both verses pivot on שׁוּב (shuv, turn or return): here the person turns from righteousness toward wrongdoing, while in 18:21 the wicked person turns from sin toward what is right. The shared root makes the hinge visible: the present direction carries the life now being lived, and the former record does not overrule it.
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